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889<br />

L1<br />

<br />

<br />

<br />

890<br />

L3<br />

<br />

<br />

<br />

視<br />

SHI, miru<br />

see, look, regard<br />

11 strokes<br />

SHIRYOKUeyesight<br />

SHIKAKUvision<br />

MUSHIignore<br />

OBI ; seal . The seal form onwards<br />

has 20 ‘see’, but the OBI form shows it<br />

詞<br />

SHI, kotoba<br />

word, part of speech<br />

12 strokes<br />

DŌSHIverb<br />

KASHIlyrics<br />

kotobagakiforeword<br />

Seal ; late graph (Shuowen). Has 118<br />

‘words, speak’, and 524 (‘official’, ‘administer’)<br />

as phonetic with divergent analyses. One<br />

commentator takes associated sense of as<br />

891<br />

誌<br />

SHI<br />

record, journal<br />

L3<br />

14 strokes<br />

HONSHIthis publication<br />

ZASSHImagazine<br />

SHŪKANSHIa weekly<br />

Seal ; first appears in a later version of<br />

Shuowen. Has 718 (‘intend’) as phonetic with<br />

892<br />

L1<br />

<br />

<br />

<br />

磁<br />

JI<br />

magnet, porcelain<br />

14 strokes<br />

JISHAKUmagnet<br />

JIKIporcelain<br />

JIRYOKUmagnetism<br />

A late graph (Yupian); the traditional form has<br />

right-hand (NJK; original meaning ‘threads<br />

dyed twice’) or (NJK; original meaning:<br />

‘abundant vegetation shoots’). In early China, the<br />

graph 1417 ‘kind, affection’ was borrowed for<br />

its sound value as a convenient means of writing<br />

the homophonous/near-homophonous word<br />

for ‘magnet, magnetic’. According to Qiu, there<br />

was also a semantic link: the ancients likened the<br />

way a magnet attracts iron to the bond of caring<br />

was originally 76 ‘eye’, and 723 (‘show’,<br />

‘altar’) as phonetic with associated sense ‘stop’,<br />

giving ‘stop eye movement and watch/keep<br />

watching’. Yamada gives the OBI form with <br />

‘eye’, yet analyzes – presumably inadvertently<br />

– as ‘see’. KJ1970:447-8; MS1995:v2:1178-9;<br />

MR2007:398; YK1976:223.<br />

Mnemonic: LOOK TO SEE WHAT’S ON SHOW<br />

AT THE ALTAR<br />

‘help, assist’, giving ‘helper word’, i.e. ‘grammatical<br />

particle/function word’ (Katō). Tōdō takes as<br />

‘embellish, add modification’, giving ‘modifying<br />

word’, while Yamada regards sense as ‘inherit,<br />

follow’, to give ‘word to use as a link’, i.e. ‘grammatical<br />

particle/function word’. The specific<br />

senses noted above were later generalized to<br />

just ‘word’. KJ1970:458; TA1965:78; YK1976:224.<br />

Mnemonic: PARTS OF SPEECH ARE USED BY<br />

ADMINISTRATORS<br />

associated sense ‘make a note, write down’,<br />

and 118 ‘words; speak’, giving ‘record, write<br />

down’. TA1965:83-5; YK1976:225-6; OT1968:931.<br />

We suggest taking as 521 ‘samurai’ and <br />

164 ‘heart/feelings’.<br />

Mnemonic: JOURNAL RECORDS SAMURAI’S<br />

WORDS ABOUT FEELINGS<br />

that links mother and child. Subsequently, 47<br />

‘stone, rock’ was added to so as to unambiguously<br />

represent the word ‘magnet’, and as a<br />

further development after that, 164 (‘heart,<br />

mind, feelings’) was omitted, resulting in .<br />

The associated sense of the right-hand element<br />

of , which serves as a phonetic, is typically<br />

(and best) taken as ‘attract’, giving ‘stone which<br />

attracts’. ‘Porcelain’ is a substitute usage of in<br />

place of (NJK; ‘porcelain’). Regarding historical<br />

fluctuation between and as the right-hand<br />

element, see opening comments on 1416; see<br />

also Note in 1417. KJ1970:33-5; QX2000:331;<br />

MS1995:v2:1116; TA1965:111-14; AS2007:633<br />

Mnemonic: ROCK HAS MYSTERIOUS<br />

MAGNETIC THREADS<br />

276 The 181 Sixth Grade Characters

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