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807<br />

L1<br />

<br />

<br />

<br />

弁<br />

5<br />

BEN<br />

talk, braid, petal,<br />

know, split, valve<br />

strokes<br />

BENTŌpacked lunch<br />

BENRONdebate<br />

BENMAKUvalve<br />

Loan for traditional i] (bronze ; seal ) ii]<br />

(seal ); iii] (seal ). (originally meaning<br />

‘hands putting on a ceremonial cap’), has<br />

been borrowed in modern Japanese usage for<br />

its sound value BEN as a substitute graph for all<br />

of the above three more complex graphs (and<br />

indeed a number of others).<br />

i] consists of 198 ‘knife’, with 辡 (two<br />

tattooing needles associated with two parties<br />

taking an oath, and to be used if oath broken<br />

[Shirakawa]) as phonetic with associated sense<br />

‘divide’, giving ‘divide by cutting with a knife’;<br />

later generalized to ‘divide’, and extended to<br />

‘discern, discriminate’.<br />

ii] consists of 118 ‘words; speak’, with 辡<br />

as phonetic, here with associated sense taken<br />

either as ‘divide’, giving ‘analyze divided words<br />

(between two parties)’ (Yamada), or as ‘dispute<br />

between two parties’, giving ‘conclude a dispute<br />

between two parties’ (Katō); sense extended to<br />

‘speech, oration’.<br />

iii] consists of ‘melon’ (NJK), and 辡 with<br />

associated sense ‘divide’, giving ‘contents of<br />

melon split in two’; subsequently generalised<br />

to ‘divide into two, divide’, and extended to<br />

‘discern, discriminate’.<br />

There is also occasional use of as , with<br />

thread 29, meaning ‘braid’. YK1976:447-8;<br />

MS1995:v2:1278-9; KJ1970:853-4; OT1968:335;<br />

SS1984:777; GY2008:210. Take the modern<br />

graph as a nose and two ‘tens’ (35) =<br />

‘twenty’.<br />

Mnemonic: A TALK ABOUT TWENTY<br />

NOSES – AND A VARIETY OF THINGS!?<br />

808<br />

L3<br />

<br />

<br />

<br />

保<br />

HO, HŌ, tamotsu<br />

preserve, maintain<br />

9 strokes<br />

KAKUHOsecurity<br />

HOZONpreservation<br />

HOKENinsurance<br />

OBI ; seal . Shows ‘person’ 41 with<br />

infant carried on their back, with one stroke<br />

(or two) lower down to represent swaddling<br />

clothes. From the bronze stage, a single stroke<br />

809<br />

墓<br />

BO, haka<br />

grave<br />

L1<br />

13 strokes<br />

BOCHIgraveyard<br />

BOHYŌgrave marker<br />

hakamairigrave visit<br />

Seal ; late graph (Shuowen). Has 64 ‘soil,<br />

ground, earth’, and (a graph comprising <br />

66 ‘sun’ surrounded in old forms by multiple<br />

for the clothes was sometimes changed to two,<br />

and by the time of the block script this element<br />

along with the raised arms of the small child<br />

was corrupted into 73 (‘tree/wood’). Later,<br />

the meaning ‘carry infant on the back’ gave<br />

rise to extended senses such as ‘be at ease’,<br />

‘take care of’, ‘maintain’, ‘preserve’. YK1976:450;<br />

KJ1970:858-9; OT1968:67; AS2007:157. We suggest<br />

taking as a box.<br />

Mnemonic: PERSON PRESERVED IN WOODEN<br />

BOX<br />

plants, meaning ‘sunset’; the original way of<br />

writing 982 ‘sunset’) as phonetic with associated<br />

sense ‘cover’, to give ‘cover (corpse,<br />

coffin) with soil’, and hence ‘grave’. YK1976:451;<br />

KJ1970:775-6; OT1968:223. We suggest taking<br />

as a variant of 56 ‘big’, with 53 ‘grass’,<br />

64 ‘earth’ and 66 ‘sun’.<br />

Mnemonic: SUN SHINES ON BIG GRASS-COV-<br />

ERED EARTHEN GRAVE<br />

254 The 185 Fifth Grade Characters

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