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784<br />

L3<br />

独<br />

DOKU, hitori<br />

alone, Germany<br />

9 strokes<br />

EIDOKUAnglo-German<br />

DOKURITSUindependence<br />

hitorigotosoliloquy<br />

Seal ; late graph (Shuowen); traditional <br />

Has () 19 ‘dog’, and NJK 766 (originally,<br />

‘green caterpillar’) as phonetic with associated<br />

785<br />

L3<br />

<br />

<br />

<br />

任<br />

NIN, makaseru<br />

duty, entrust<br />

6 strokes<br />

NINMEIappointment<br />

NIN’Idiscretion, option<br />

SEKININresponsibility<br />

Seal . Has 41 ‘person’, and (‘spool, spindle’:<br />

different from similarly-shaped element<br />

sense here of ‘fight’, to give ‘dogs fight, coming<br />

together as one’, and extended sense ‘(just) one,<br />

alone’. In written style, is sometimes used<br />

as an abbreviated way of writing ‘Germany’, as<br />

in for example ‘Anglo-German’. In recent<br />

times ‘caterpillar’ has been simplified in this<br />

graph to 60 ‘insect’. KJ1970:741; YK1976:396-<br />

7; OT1968:642.<br />

Mnemonic: INSECT-RIDDEN GERMAN<br />

SHEPHERD DOG IS LEFT ALONE<br />

in 777, q.v.) as phonetic with associated sense<br />

‘bag’, to give ‘carry a load on the back’. ‘Baggage’<br />

is an extended sense, and ‘duty’ a further abstracted<br />

sense. Yamada looks to identify several<br />

OBI forms, but Mizukami does not include any.<br />

YK1976:401-2; KJ1970:567; OT1968:51. We suggest<br />

taking as an ‘odd’ variant of ‘king’ 5.<br />

Mnemonic: ODD KING IS PERSON ENTRUST-<br />

ED WITH DUTIES<br />

786<br />

燃<br />

NEN, moeru/yasu Seal (; late graph (post-Shuowen). The<br />

burn<br />

original graph for this word for ‘burn’ was <br />

L3<br />

16 strokes<br />

557, but when came to be used frequently<br />

to represent other linguistic forms, a second<br />

NENRYŌfuel<br />

8 ‘fire, flames’ was added to clearly indicate<br />

NENSHŌcombustion<br />

the meaning ‘burn’. OT1968:628; KJ1970:633;<br />

moetsukuignite<br />

QX2000:226-7. Take elements as 19 ‘dog’, <br />

209 ‘meat’, and double flames /.<br />

Bronze ; seal . Etymology disputed. Katō<br />

and Yamada take as consisting of one element<br />

in the bronze forms depicting some sort of wild<br />

animal, with a phonetic element with associated<br />

meaning ‘black’, hence ‘black bear’ (see also<br />

Mnemonic: DOG MEAT NEEDS TO BE BURNED<br />

WITH EXTRA FLAMES<br />

787<br />

能<br />

NŌ, atou<br />

1252 ‘bear’). Ogawa, by contrast, regards<br />

ability, can, Noh<br />

it as totally pictographic in origin, showing a<br />

L3<br />

10 strokes<br />

wild animal with a tail; Shirakawa also takes it<br />

to be pictographic, in his view representing an<br />

KANŌSEIpossibility<br />

aquatic insect. ‘Can’ is a loan usage. In Japanese,<br />

NŌRYOKUability<br />

senses of this graph include ‘deed, act’<br />

NŌMENNoh mask<br />

‘talented person’ and ‘Noh (drama)’. YK1976:405;<br />

KJ1970:35; OT1968:822; SS1984:675. Suggest <br />

as nose, as ‘flesh’ 209, and as claws.<br />

Mnemonic: ABLE BEAR WITH CLAWS AND<br />

FLESHY NOSE CAN PERFORM NOH<br />

248 The 185 Fifth Grade Characters

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