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753<br />

L3<br />

<br />

<br />

<br />

接<br />

SETSU, tsugu<br />

contact, join<br />

11 strokes<br />

MENSETSUinterview<br />

SETSUZOKUconnection<br />

tsugikigraft (of trees)<br />

Seal ; late graph (Shuowen). Has 34 ‘hand’,<br />

and (NJK, ‘concubine’; derives from 37<br />

woman, and as abbreviation of 1535<br />

[tattooing needle used on criminals and slaves,<br />

754<br />

L3<br />

<br />

<br />

<br />

設<br />

SETSU, mōkeru<br />

establish, build<br />

11 strokes<br />

SETCHIestablishment<br />

SEKKEIdesign<br />

SETSURITSUfounding<br />

OBI ; seal . OBI form for 170 (‘strike with<br />

weapon’) has hand holding object such as a<br />

club or mallet, held next to a wedge, to give<br />

755<br />

舌<br />

ZETSU, shita<br />

tongue<br />

L1<br />

6 strokes<br />

ZESSENwar of words<br />

BENZETSUeloquence<br />

shitatarazulisping<br />

OBI , ; seal . One view sees this graph<br />

as having no bronze or seal forms, analysing<br />

as 22 ‘mouth’, with 840 (originally forked<br />

weapon, now ‘dry’) as phonetic with associated<br />

sense ‘include’ (used for 1167 ‘include’,<br />

756<br />

L3<br />

絶<br />

ZETSU, taeru, tatsu<br />

cease, sever, end<br />

12 strokes<br />

ZETSUBŌdespair<br />

ZETTAITEKIabsolute<br />

taezuunceasingly<br />

OBI ; seal ; traditional form has 198<br />

(‘knife’) at top right. The OBI form shows<br />

threads hanging down, with horizontal strokes<br />

to represent cutting through the threads. The<br />

now ‘sharp’]) as phonetic with associated sense<br />

‘take’, to give ‘take the hand’; by extension, ‘mix/<br />

mingle with’, and hence ‘contact’. Tōdō includes<br />

in a word-family ‘slender point; slender point<br />

thrusts in’, giving a clear original sexual connotation.<br />

TA1965:848-51; KJ1970:623; YK1976:311.<br />

Suggest taking as 37 ‘woman standing’<br />

77.<br />

Mnemonic: JOIN HANDS WITH STANDING<br />

WOMAN<br />

‘construct, establish’. Seal form onwards with <br />

118 ‘words, speak’ is widely taken as an error;<br />

likely due to misinterpretation of certain older<br />

forms of which include a wedge-shaped<br />

component. MS1995:v2:1184-5; KJ1970:618-9;<br />

YK1976:311; OT1968:545. Take as ‘hand holding<br />

tool/weapon’.<br />

Mnemonic: BUILD WITH WORDS, DESPITE<br />

HAMMER IN HAND<br />

in early Chinese a near-homophone), to give<br />

‘contained in mouth’, i.e. tongue (Katō, Yamada).<br />

Qiu, though, looks to identify OBI forms for<br />

, as does Mizukami. Qiu takes the OBI forms<br />

as ‘mouth’ with another element which he<br />

sees as the tongue itself (short strokes either<br />

side of this in some instances may depict<br />

saliva). KJ1970:620; QX2000:195; YK1976:313;<br />

MS1995:v2:1096-7. Suggest taking the upper<br />

part as 49 ‘a thousand’.<br />

Mnemonic: A THOUSAND MOUTHS, A<br />

THOUSAND TONGUES<br />

seal form has 29 ‘thread’ and , with 41<br />

(originally a person kneeling) as a phonetic with<br />

an associated sense typically taken as ‘cut’, to<br />

give ‘cut thread with knife’. The sense was then<br />

generalized to ‘cut, sever’, and by extension<br />

‘end’. OT1968:778; KJ1970:346-7; YK1976:314;<br />

MS1995:v2:1012-3. We suggest taking the righthand<br />

part as 162 ‘color’.<br />

Mnemonic: SEVER COLORFUL THREADS<br />

Or: CEASE MAKING COLORED THREADS<br />

240 The 185 Fifth Grade Characters

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