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709<br />

L3<br />

<br />

<br />

<br />

採<br />

SAI, toru<br />

take, gather<br />

11 strokes<br />

SAIYŌadoption<br />

SAISHŪcollection<br />

SAISHUharvesting<br />

No early form for , but there is for its predecessor,<br />

/ , viz seal (Shuowen). Has <br />

1739 ‘hand, claw’ in its abbreviated form ,<br />

over 73 ‘tree’, to give ‘pick fruit from tree’.<br />

Later generalized to ‘take, gather’ (non-specific),<br />

and a second determinative for ‘hand’, this time<br />

34, was added for further clarity. YK1976:197;<br />

SS1984:337; QX2000:188.<br />

Mnemonic: GATHER FRUIT FROM TREE WITH<br />

TWO HANDS<br />

710<br />

L3<br />

<br />

<br />

<br />

際<br />

SAI, kiwa<br />

occasion, edge, contact<br />

14 strokes<br />

JISSAIactuality<br />

KOKUSAIinternational<br />

madogiwaby the window<br />

Seal ; late graph (Shuowen). Has 1907 ‘hill,<br />

mound’, with 299 (originally ‘present meat<br />

and wine to the gods’, now ‘festival’) as phonetic<br />

with associated sense ‘come together, encounter’,<br />

to give the point where two walls [of earth<br />

mounded up] join (or Ogawa takes as ‘where<br />

hills come together’). By extension, senses such<br />

as ‘edge’, ‘contact, come together’. KJ1970:425;<br />

YK1976:200; OT1968:1074; MS1995:v2:948-9.<br />

Mnemonic: FESTIVAL AT EDGE OF HILL IS<br />

QUITE AN OCCASION<br />

711<br />

L3<br />

<br />

<br />

<br />

在<br />

6<br />

ZAI, aru<br />

dwell, be located,<br />

countryside<br />

strokes<br />

ZAINICHIliving in Japan<br />

SONZAIexistence<br />

ZAISHOold country home<br />

Bronze ; seal . The OBI form for (now<br />

meaning ‘talent’, original meaning possibly<br />

‘blocked river’ – see 139) is taken by Mizukami<br />

and Katō as the original way of writing<br />

also, with 64 ‘earth, ground’ being<br />

712<br />

財<br />

ZAI, SAI<br />

wealth, assets<br />

L3<br />

10 strokes<br />

ZAISANwealth<br />

ZAIDANfinancial body<br />

ZAISEIfinances<br />

added later (bronze stage onwards) for clarity.<br />

Yamada generally agrees, and posits ‘exist’ as<br />

an extended meaning on the basis of earth<br />

and other material blocking the river, damming<br />

its movement, and hence just staying<br />

or being in the one place. It is not clear how<br />

the meaning ‘countryside’ came to be associated<br />

with , but this is now just a very minor<br />

sense. MS1995:v1:264-5,548-9; KJ1970:421;<br />

YK1976:200. Difficult mnemonically for : we<br />

suggest taking it literally as ‘oddly shaped dam’.<br />

Mnemonic: ODD EARTHERN DAM LOCATED<br />

NEAR COUNTRYSIDE DWELLING<br />

Seal ; late graph (Shuowen). Has 10 ‘shell,<br />

shell currency, money’, and 139 (‘talent’) as<br />

phonetic with associated sense ‘accumulate’,<br />

to give ‘accumulate currency’; by extension,<br />

‘accumulate valuables (in general)’, ‘wealth<br />

(which has been accumulated)’. KJ1970:422;<br />

YK1976:201; OT1968:953.<br />

Mnemonic: TALENT FOR MONEY-MATTERS<br />

LEADS TO WEALTH<br />

228 The 185 Fifth Grade Characters

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