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702<br />

L3<br />

<br />

<br />

<br />

興<br />

KŌ, KYŌ, okosu/ru<br />

rise, raise, interest<br />

16 strokes<br />

KYŌMIinterest<br />

FUKKŌrevival<br />

KŌFUNexcitement<br />

OBI ; seal . One analysis takes as 204<br />

‘same’ – taken here as ‘together’ – with four<br />

hands holding something up (modern equivalent:<br />

NJK [see also 482]), to give ‘lift up<br />

together’ (Katō, Yamada). In Qiu’s assessment,<br />

703<br />

L3<br />

<br />

<br />

<br />

講<br />

KŌ<br />

lecture<br />

17 strokes<br />

KŌGIlecture<br />

KŌENspeech, address<br />

KŌSHIlecturer<br />

Seal ; late graph (Shuowen). Has 118<br />

‘words; speak; talk’, and (CO, originally, a<br />

two-tiered bamboo basket) as phonetic with<br />

704<br />

混<br />

KON, majiru/zeru, komu<br />

mix, confusion<br />

L3<br />

11 strokes<br />

KONKETSUmixed blood<br />

KONRANconfusion<br />

mazemonomixture<br />

Seal ; late graph (Shuowen). Has 42 ‘water’,<br />

and 1357 (NJK, originally ‘crawling insect’) as<br />

phonetic with associated sense ‘water spirals up<br />

705<br />

L3<br />

<br />

<br />

<br />

査<br />

SA<br />

investigate<br />

9 strokes<br />

KENSAinspection<br />

SHINSAinvestigation<br />

SAMONinquiry<br />

A late graph, no seal form, but already in use in<br />

Han times. Consists of 73 ‘wood, tree’, with <br />

1135 (now meaning ‘furthermore’, but originally,<br />

a grave/cairn with earth piled up in a mound,<br />

however, the OBI forms lack the element <br />

22 ‘mouth’, leading him to interpret the center<br />

element as probably originally being a carrying<br />

rack (with the hands element), this later being<br />

modified to Yamada regards ‘interest, excitement’<br />

as loan usage. KJ1970:271; YK1976:135;<br />

QX2000:189; OT1968:835. We suggest taking<br />

the lower part as table ands upper part as<br />

hands and ‘same’ (, 204).<br />

Mnemonic: SAME HANDS RAISED AT<br />

TABLE – HOW INTERESTING<br />

associated sense ‘reconciliation, harmony’, to<br />

give ‘reconcile/harmonize words’, and by extension<br />

‘clarify [misunderstood] meaning’, ‘resolve<br />

dispute’. KJ1970:404; YK1976:186; SS1984:315.<br />

As with 701 (‘build’, ‘to mind’), we suggest<br />

taking as 1575 ‘well(s)’ and 706 ‘again’.<br />

Mnemonic: THE LECTURE WAS A TALK ABOUT<br />

WELLS AGAIN<br />

from the ground’ (Katō, Yamada), echoed by Gu,<br />

who says ‘water flows abundantly’. Spiralling indicated<br />

‘eddy’, then ‘mix’ and ‘confusion’. (Mizukami<br />

notes alternative possible analysis of as<br />

‘many people gather in the sunlight’, but Katō<br />

disagrees.) KJ1970:413-4, MS1995:v1:612-3;<br />

YK1976:192; GY2008:1319. We suggest taking<br />

as ‘sun’ 66 and as ‘compare’ 792.<br />

Mnemonic: COMPARE SUN AND WATER – A<br />

CONFUSING MIX<br />

or offering meat piled up on chopping board)<br />

as phonetic with associated sense ‘diagonal’, to<br />

give ‘wood cut diagonally’, according to Katō<br />

and Yamada, who treat the sense ‘examine,<br />

investigate’ as a loan usage, as does Ogawa<br />

(though he takes the associated sense of as<br />

‘put together’, and the overall original meaning<br />

of as ‘a raft’). The meaning ‘examine, investigate’<br />

for is noted in the late 17th century<br />

Zhengzitong, and that work employs the form<br />

, but the early 18th century Kangxi zidian<br />

226 The 185 Fifth Grade Characters

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