01.05.2017 Views

480531170

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

632<br />

L3<br />

<br />

<br />

<br />

類<br />

RUI<br />

resemble, sort, variety<br />

18 strokes<br />

SHURUIsort, kind<br />

BUNRUI classification<br />

RUIJIresemblance<br />

Seal ; late graph (Shuowen); traditional .<br />

Usually taken as 19 ‘dog’, with (CO, originally,<br />

‘foolish head’; by extension ‘difficult to<br />

distinguish’, then ‘similar, look alike’ [Mizukami])<br />

as phonetic with associated sense ‘raccoon’, to<br />

give original meaning ‘raccoon-like creature’<br />

(Katō, Yamada). The senses ‘similar; variety, sort’<br />

are loan usages. Shirakawa, by contrast, seeks<br />

to give a ritualistic interpretation to the origin<br />

of the graph , arguing that rice ( 220) and<br />

dogs () were offered to the gods. KJ1970:914;<br />

YK1976:501; MS1995:1444-5; SS1984:895. Suggest<br />

taking 103 ‘head’, 220 ‘rice’, and <br />

56 ‘big’.<br />

Mnemonic: VARIETY OF RICE WITH BIG HEAD<br />

633<br />

令<br />

REI, RYŌ<br />

order, rule<br />

L3<br />

5 strokes<br />

REIJŌwarrant<br />

MEIREIHŌ imperative<br />

SHIREIKANcommander<br />

OBI ; seal . OBI form has lower element<br />

‘person kneeling’, and upper element with<br />

associated sense ‘shout loudly’, to give ‘summon<br />

a subordinate/retainer’, and by extension<br />

‘order’. In Shang times and early into the<br />

first millennium BC, this graph was used to<br />

represent two separate words: one as described<br />

above, the other a different but probably<br />

related word also meaning ‘order’ and later ‘life’<br />

also (subsequently written as 416). This is<br />

one of a small number of graphs in modern<br />

Japanese script the handwritten shape of which<br />

differs somewhat from the printed equivalent.<br />

MS1995:v1:46-7,224-5; KJ1970:177; YK1976:501;<br />

AS2007:361,387. Suggest taking as cap, and<br />

lower part as kneeling person.<br />

Mnemonic: KNEELING PERSON ORDERED TO<br />

PUT ON CAP – IT’S THE RULE<br />

634<br />

L3<br />

冷<br />

REI, sameru/masu,<br />

tsumetai, hieru/yasu<br />

freeze, cold<br />

7 strokes<br />

REIZŌrefrigeration<br />

REISEI cool-headed<br />

hieSHŌsensitive to cold<br />

Seal ; late graph (Shuowen). Has ice 401,<br />

and 633 (‘rule’) as phonetic, but associated<br />

sense disputed. is taken either as i] ‘shiver’<br />

(Katō, Yamada), or as ii] ‘clear’ (Ogawa, Tōdō); i]<br />

gives ‘coldness of ice to make a person shiver’,<br />

while ii] gives ‘clear/bright cold’ or ‘ice which<br />

is clear/transparent’. KJ1970:915; YK1976:502;<br />

OT1968:915; TA1965:475-7.<br />

Mnemonic: ICE RULES IN FREEZING COLD<br />

635<br />

L3<br />

例<br />

REIGAIexception<br />

ZENREI precedent<br />

tatoebafor example<br />

REI, tatoeru<br />

example, liken, precedent<br />

8 strokes<br />

Seal ; late graph (Shuowen). Has 41 ‘person’,<br />

and 437 (‘line’) as semantic and phonetic,<br />

meaning ‘lined up’, to give ‘people lined up’. Lining<br />

up involves a degree of organization and arrangement,<br />

and this appears to have given rise<br />

to extended senses such as ‘usage/precedent’<br />

and ‘example/likening’. KJ1970:922; YK1976:502;<br />

OT1968:62.<br />

Mnemonic: PEOPLE IN LINE ARE AN EXAMPLE<br />

OF FOLLOWING PRECEDENT<br />

206 The 200 Fourth Grade Characters

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!