480531170
found in the clerical script. Mizukami lists one OBI form which he treats as KJ1970:848; YK1976:445; OT1968:114; MS1995:v1:108-9, 130-31; AS2007:167; SK1984:94. This is a difficult graph in terms of mnemonics, but we 608 L3 辺 HEN, atari, be vicinity, boundary 5 strokes HENKYŌfrontier KINPENvicinity kawaberiverside Bronze ; seal ; traditional . Has / 85 ‘walk, go’ (replaces bronze stage [‘road/go’ 131, same meaning]), and (original meaning: ‘cannot see’ [Yamada], or ‘both sides of the nose, nostrils’ [Katō; Ogawa also takes as ‘sides’]) as phonetic with associated sense typically taken suggest taking the left part as an 22 ‘opening’ with as ‘special’ variant of 78 ‘strength’. Mnemonic: USING KNIFE TO SPLIT OPENING NEEDS SPECIAL STRENGTH as ‘boundary’. Yamada posits a more distant meaning, i.e. ‘(spatial) ends of the earth’, which links to the original meaning he attributes to . Overall original meaning of is ‘walk along boundary’, later modified to indicate just the noun ‘boundary’ and extended to ‘vicinity, area’ (including ‘vicinity’ in the sense of approximation). MS1995:v2:1312-3; YK1976:446; KJ1970:851-2; OT1968:992. We suggest taking the modern graph as movement 85 and 198 ‘knife/cut’. Mnemonic: MOVEMENT CUTS THROUGH BOUNDARY 609 変 HEN, kaeru/waru change, strange L3 9 strokes HENSEImetamorphosis TAIHENvery kawarimonoeccentric Seal ; traditional Has () 112 ‘strike’, and (CO, original meaning: ‘thread becomes tangled’) as phonetic with associated sense ‘knock over and turn into something different’. Subsequently the sense ‘strike/knock over’ was omitted, to give the generalized meaning ‘change’. ‘Strange’ may be seen as an extended sense. Mizukami lists a few bronze forms which he takes as equivalents of . In the modern abbreviated shape , bottom element is in a variant 3-stroke shape (which is not ‘descending foot’: det. 34). KJ1970:898; YK1976:446-7; MS1995:v2:1214-5; OT1968:444. Suggest taking upper part as variant of 48 ‘red’ (i.e. sort of red) and, though incorrect etymologically, as cross-legs. Mnemonic: CHANGE TO A STRANGE SORT OF RED WHILE CROSS-LEGGED 610 L4 便 BEN, BIN, tayori convenience, mail, service 9 strokes BENRIconvenient BENJO (vulgar)toilet YŪBINpost, mail Seal ; late graph (Shuowen). Has 41 ‘person’, and 1323 (‘change’) as phonetic with associated sense ‘servant; use a servant’, and by extension ‘convenient, comfortable; service, mail’. The meaning ‘bodily waste’ appears to be a further euphemistic extension (cf. British English ‘public convenience’ in the sense ‘public toilet or restroom’). OT1968:66; YK1976:448-9. Mnemonic: CHANGE OF MAILMAN LEADS TO CONVENIENT SERVICE The 200 Fourth Grade Characters 199
611 L3 包 HŌ, tsutsumu wrap, envelop 5 strokes kozutsumiparcel HŌIencircle HŌTAIbandaging OBI ; seal . (originally ‘person bent forward enclosing something’), with , which in traditional form for this graph is ‘serpent’ (see 458), but originally here depicted an infant still in the womb, giving overall meaning ‘be pregnant’, and by extension ‘enclose’. YK1976:452; MS1995:v1:144-6,148-9; KJ1970:761-2. Mnemonic: SERPENT-LIKE EMBRYO ENVELOPED IN WOMB 612 L3 法 HŌ, HATSU law 8 strokes HŌGAKUjurisprudence BUNPŌgrammar FUHŌillegal Bronze ; seal ; traditional 灋 . Has 42 ‘water’, and [hereafter ‘r.h’] as phonetic with associated sense ‘surround, enclose’, to give ‘enclose water so it cannot flow away’; Katō argues it is inappropriate to analyze r.h by dividing into (orig. a mythical animal with body of an ox and head of a deer [Shirakawa takes it as a sacred sheep]) over as phonetic, and early Chinese sound values suggest he is correct. Mizukami lists alternative analysis (Tōdō) which has whole graph as enclosing the surroundings of the above creature with water to prevent its escape. Core meaning of the graph seems to be imposing a framework, leading to abstract senses such as ‘method, rule, law’. YK1976:454; MS1995:v2:792-4; KJ1970:765-8; TA1965:869. Suggest take as ‘leave’ 276. Mnemonic: THE LAW REQUIRES THAT WE LEAVE WATER 613 L3 望 11 BŌ, MŌ, nozomu, nozomashii wish, hope, gaze strokes SHITSUBŌdespair GANMŌwish nozomiteaspirant OBI ; bronze ; seal ; traditional 望 . One of the more complex graphs in terms of its evolution. OBI form typically consists of
- Page 150 and 151: 423 有 YŪ, U, aru have, exist L4
- Page 152 and 153: 430 L3 様 14 YŌ, sama situatio
- Page 154 and 155: 437 L3 列 RETSU row, line 6 str
- Page 156 and 157: texts for ‘use, employ, in order
- Page 158 and 159: 451 L3 塩 EN, shio salt 13 strokes
- Page 160 and 161: 458 L3 改 KAI, aratameru/maru refo
- Page 162 and 163: with minor bureaucrat/official’.
- Page 164 and 165: pleased’ is seen as an extended s
- Page 166 and 167: 479 L3 泣 KYŪ, naku weep, cry 8 s
- Page 168 and 169: 487 競 KYŌ, KEI, kisou, seru comp
- Page 170 and 171: 494 L3 景 KEI, KE scene, view,
- Page 172 and 173: solid’. KJ1970:392; YK1976:167; T
- Page 174 and 175: 509 L4 菜 SAI, na vegetable, ra
- Page 176 and 177: 516 L3 察 SATSU judge, surmise,
- Page 178 and 179: 522 L1 氏 SHI, uji clan, family, m
- Page 180 and 181: 529 L3 530 L4 失 SHITSU, ush
- Page 182 and 183: 537 L3 笑 SHŌ, warau, emu laugh,
- Page 184 and 185: still acting as phonetic and still
- Page 186 and 187: 551 L3 折 SETSU, ori, oru/reru ben
- Page 188 and 189: 558 L3 争 SŌ, arasou conflict, vi
- Page 190 and 191: 566 L3 帯 TAI , obi, obiru belt
- Page 192 and 193: 574 L1 腸 CHŌ, harawata intest
- Page 194 and 195: 582 L3 努 DO, tsutomeru endeavor,
- Page 196 and 197: 591 L3 敗 HAI, yaburu/reru defe
- Page 198 and 199: 599 L3 標 HYŌ , shirushi sign(pos
- Page 202 and 203: 614 牧 BOKU, maki OBI ; seal . Has
- Page 204 and 205: 621 L3 約 9 YAKU promise, approx.,
- Page 206 and 207: 628 L3 良 RYŌ, yoi good 7 stro
- Page 208 and 209: 636 L3 歴 REKI history, path 14 st
- Page 210 and 211: THE 185 FIFTH GRADE CHARACTERS 641
- Page 212 and 213: 647 L3 易 8 EKI, I, yasui, yasa
- Page 214 and 215: 654 L1 恩 ON favor, kindness 10 st
- Page 216 and 217: 660 L1 賀 GA congratulations 12 st
- Page 218 and 219: 667 L1 668 L3 幹 KAN, miki trun
- Page 220 and 221: 674 L1 義 GI righteousness 13 s
- Page 222 and 223: 682 L3 禁 KIN forbid, ban 13 st
- Page 224 and 225: 690 L3 検 KEN investigate 12 strok
- Page 226 and 227: sense, i.e. ‘test by comparison
- Page 228 and 229: (original Peking Palace woodblock e
- Page 230 and 231: 713 L3 罪 ZAI, tsumi crime, sin 13
- Page 232 and 233: 720 L3 師 SHI teacher, model, a
- Page 234 and 235: 726 L4 質 SHITSU, SHICHI, CHI q
- Page 236 and 237: 733 L3 準 JUN level, conform, quas
- Page 238 and 239: 741 L3 情 11 JŌ, SEI, nasake feel
- Page 240 and 241: 749 製 SEI Seal ; late graph (Shuo
- Page 242 and 243: 757 L1 銭 SEN, zeni sen, coin, mon
- Page 244 and 245: 764 L3 則 SOKU, nori, nottoru rule
- Page 246 and 247: 772 L3 団 DANgodumpling FUTONfu
- Page 248 and 249: 780 L1 統 TŌ, suberu supervise, l
611<br />
L3<br />
<br />
<br />
<br />
包<br />
HŌ, tsutsumu<br />
wrap, envelop<br />
5 strokes<br />
kozutsumiparcel<br />
HŌIencircle<br />
HŌTAIbandaging<br />
OBI ; seal . (originally ‘person bent<br />
forward enclosing something’), with , which<br />
in traditional form for this graph is ‘serpent’<br />
(see 458), but originally here depicted<br />
an infant still in the womb, giving overall<br />
meaning ‘be pregnant’, and by extension<br />
‘enclose’. YK1976:452; MS1995:v1:144-6,148-9;<br />
KJ1970:761-2.<br />
Mnemonic: SERPENT-LIKE EMBRYO<br />
ENVELOPED IN WOMB<br />
612<br />
L3<br />
<br />
<br />
<br />
法<br />
HŌ, HATSU<br />
law<br />
8 strokes<br />
HŌGAKUjurisprudence<br />
BUNPŌgrammar<br />
FUHŌillegal<br />
Bronze ; seal ; traditional 灋 . Has 42<br />
‘water’, and [hereafter ‘r.h’] as phonetic with<br />
associated sense ‘surround, enclose’, to give ‘enclose<br />
water so it cannot flow away’; Katō argues<br />
it is inappropriate to analyze r.h by dividing<br />
into (orig. a mythical animal with body of an<br />
ox and head of a deer [Shirakawa takes it as a<br />
sacred sheep]) over as phonetic, and early<br />
Chinese sound values suggest he is correct.<br />
Mizukami lists alternative analysis (Tōdō) which<br />
has whole graph as enclosing the surroundings<br />
of the above creature with water to prevent its<br />
escape. Core meaning of the graph seems to<br />
be imposing a framework, leading to abstract<br />
senses such as ‘method, rule, law’. YK1976:454;<br />
MS1995:v2:792-4; KJ1970:765-8; TA1965:869.<br />
Suggest take as ‘leave’ 276.<br />
Mnemonic: THE LAW REQUIRES THAT WE<br />
LEAVE WATER<br />
613<br />
L3<br />
望<br />
11<br />
BŌ, MŌ, nozomu,<br />
nozomashii<br />
wish, hope, gaze<br />
strokes<br />
SHITSUBŌdespair<br />
GANMŌwish<br />
nozomiteaspirant<br />
OBI ; bronze ; seal ; traditional 望 . One of<br />
the more complex graphs in terms of its evolution.<br />
OBI form typically consists of