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found in the clerical script. Mizukami lists one OBI form which he treats as KJ1970:848; YK1976:445; OT1968:114; MS1995:v1:108-9, 130-31; AS2007:167; SK1984:94. This is a difficult graph in terms of mnemonics, but we 608 L3 辺 HEN, atari, be vicinity, boundary 5 strokes HENKYŌfrontier KINPENvicinity kawaberiverside Bronze ; seal ; traditional . Has / 85 ‘walk, go’ (replaces bronze stage [‘road/go’ 131, same meaning]), and (original meaning: ‘cannot see’ [Yamada], or ‘both sides of the nose, nostrils’ [Katō; Ogawa also takes as ‘sides’]) as phonetic with associated sense typically taken suggest taking the left part as an 22 ‘opening’ with as ‘special’ variant of 78 ‘strength’. Mnemonic: USING KNIFE TO SPLIT OPENING NEEDS SPECIAL STRENGTH as ‘boundary’. Yamada posits a more distant meaning, i.e. ‘(spatial) ends of the earth’, which links to the original meaning he attributes to . Overall original meaning of is ‘walk along boundary’, later modified to indicate just the noun ‘boundary’ and extended to ‘vicinity, area’ (including ‘vicinity’ in the sense of approximation). MS1995:v2:1312-3; YK1976:446; KJ1970:851-2; OT1968:992. We suggest taking the modern graph as movement 85 and 198 ‘knife/cut’. Mnemonic: MOVEMENT CUTS THROUGH BOUNDARY 609 変 HEN, kaeru/waru change, strange L3 9 strokes HENSEImetamorphosis TAIHENvery kawarimonoeccentric Seal ; traditional Has () 112 ‘strike’, and (CO, original meaning: ‘thread becomes tangled’) as phonetic with associated sense ‘knock over and turn into something different’. Subsequently the sense ‘strike/knock over’ was omitted, to give the generalized meaning ‘change’. ‘Strange’ may be seen as an extended sense. Mizukami lists a few bronze forms which he takes as equivalents of . In the modern abbreviated shape , bottom element is in a variant 3-stroke shape (which is not ‘descending foot’: det. 34). KJ1970:898; YK1976:446-7; MS1995:v2:1214-5; OT1968:444. Suggest taking upper part as variant of 48 ‘red’ (i.e. sort of red) and, though incorrect etymologically, as cross-legs. Mnemonic: CHANGE TO A STRANGE SORT OF RED WHILE CROSS-LEGGED 610 L4 便 BEN, BIN, tayori convenience, mail, service 9 strokes BENRIconvenient BENJO (vulgar)toilet YŪBINpost, mail Seal ; late graph (Shuowen). Has 41 ‘person’, and 1323 (‘change’) as phonetic with associated sense ‘servant; use a servant’, and by extension ‘convenient, comfortable; service, mail’. The meaning ‘bodily waste’ appears to be a further euphemistic extension (cf. British English ‘public convenience’ in the sense ‘public toilet or restroom’). OT1968:66; YK1976:448-9. Mnemonic: CHANGE OF MAILMAN LEADS TO CONVENIENT SERVICE The 200 Fourth Grade Characters 199

611 L3 包 HŌ, tsutsumu wrap, envelop 5 strokes kozutsumiparcel HŌIencircle HŌTAIbandaging OBI ; seal . (originally ‘person bent forward enclosing something’), with , which in traditional form for this graph is ‘serpent’ (see 458), but originally here depicted an infant still in the womb, giving overall meaning ‘be pregnant’, and by extension ‘enclose’. YK1976:452; MS1995:v1:144-6,148-9; KJ1970:761-2. Mnemonic: SERPENT-LIKE EMBRYO ENVELOPED IN WOMB 612 L3 法 HŌ, HATSU law 8 strokes HŌGAKUjurisprudence BUNPŌgrammar FUHŌillegal Bronze ; seal ; traditional 灋 . Has 42 ‘water’, and [hereafter ‘r.h’] as phonetic with associated sense ‘surround, enclose’, to give ‘enclose water so it cannot flow away’; Katō argues it is inappropriate to analyze r.h by dividing into (orig. a mythical animal with body of an ox and head of a deer [Shirakawa takes it as a sacred sheep]) over as phonetic, and early Chinese sound values suggest he is correct. Mizukami lists alternative analysis (Tōdō) which has whole graph as enclosing the surroundings of the above creature with water to prevent its escape. Core meaning of the graph seems to be imposing a framework, leading to abstract senses such as ‘method, rule, law’. YK1976:454; MS1995:v2:792-4; KJ1970:765-8; TA1965:869. Suggest take as ‘leave’ 276. Mnemonic: THE LAW REQUIRES THAT WE LEAVE WATER 613 L3 望 11 BŌ, MŌ, nozomu, nozomashii wish, hope, gaze strokes SHITSUBŌdespair GANMŌwish nozomiteaspirant OBI ; bronze ; seal ; traditional 望 . One of the more complex graphs in terms of its evolution. OBI form typically consists of

611<br />

L3<br />

<br />

<br />

<br />

包<br />

HŌ, tsutsumu<br />

wrap, envelop<br />

5 strokes<br />

kozutsumiparcel<br />

HŌIencircle<br />

HŌTAIbandaging<br />

OBI ; seal . (originally ‘person bent<br />

forward enclosing something’), with , which<br />

in traditional form for this graph is ‘serpent’<br />

(see 458), but originally here depicted<br />

an infant still in the womb, giving overall<br />

meaning ‘be pregnant’, and by extension<br />

‘enclose’. YK1976:452; MS1995:v1:144-6,148-9;<br />

KJ1970:761-2.<br />

Mnemonic: SERPENT-LIKE EMBRYO<br />

ENVELOPED IN WOMB<br />

612<br />

L3<br />

<br />

<br />

<br />

法<br />

HŌ, HATSU<br />

law<br />

8 strokes<br />

HŌGAKUjurisprudence<br />

BUNPŌgrammar<br />

FUHŌillegal<br />

Bronze ; seal ; traditional 灋 . Has 42<br />

‘water’, and [hereafter ‘r.h’] as phonetic with<br />

associated sense ‘surround, enclose’, to give ‘enclose<br />

water so it cannot flow away’; Katō argues<br />

it is inappropriate to analyze r.h by dividing<br />

into (orig. a mythical animal with body of an<br />

ox and head of a deer [Shirakawa takes it as a<br />

sacred sheep]) over as phonetic, and early<br />

Chinese sound values suggest he is correct.<br />

Mizukami lists alternative analysis (Tōdō) which<br />

has whole graph as enclosing the surroundings<br />

of the above creature with water to prevent its<br />

escape. Core meaning of the graph seems to<br />

be imposing a framework, leading to abstract<br />

senses such as ‘method, rule, law’. YK1976:454;<br />

MS1995:v2:792-4; KJ1970:765-8; TA1965:869.<br />

Suggest take as ‘leave’ 276.<br />

Mnemonic: THE LAW REQUIRES THAT WE<br />

LEAVE WATER<br />

613<br />

L3<br />

望<br />

11<br />

BŌ, MŌ, nozomu,<br />

nozomashii<br />

wish, hope, gaze<br />

strokes<br />

SHITSUBŌdespair<br />

GANMŌwish<br />

nozomiteaspirant<br />

OBI ; bronze ; seal ; traditional 望 . One of<br />

the more complex graphs in terms of its evolution.<br />

OBI form typically consists of

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