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582 L3 努 DO, tsutomeru endeavor, try 7 strokes DORYOKUeffort DORYOKUKAhard worker tsutometeas best one can 583 L3 灯 TŌ, hi light, lamp 6 strokes TŌDAIlighthouse DENTŌelectric light TŌSHINlamp wick Late, post-Shuowen graph; traditional . Has 8 ‘flame, fire’, and 382 (‘climb’) taken as either a semantic element meaning ‘rise’ (Yamada),or as phonetic with associated sense ‘burn’ (Yamada, Ogawa), to give ‘light, lamp’. Katō and Yamada 584 堂 DŌ hall, temple L4 11 strokes KŌDŌauditorium SHOKUDŌdining hall DŌDŌtarustately, grand Seal ; arguably a late graph (Shuowen). Has 64 ‘ground’, and 1491 (smoke rising from high-up window, now meaning ‘moreover’, 585 働 DŌ, hataraku work L4 13 strokes RŌDŌlabor hatarakitehard worker hatarakiguchijob available 586 特 TOKU special L4 10 strokes TOKUCHŌcharacteristic TOKUCHŌforte DOKUTOKUuniqueness Seal ; late graph (Shuowen). Has 108 ‘ox, cow’, and 149 (‘temple’) as phonetic. The phonetic is taken as associated sense ‘single young male’, to give ‘bull’ (Katō, Yamada), or Seal ; late, post-Shuowen graph. Has 1773 ‘slave’, as semantic and phonetic, meaning ’do hard/dirty work’, reinforced by 78 ‘strength/ effort’, giving ‘work like slave’; then ‘work hard, make efforts’. KJ1970:739-41; YK1976:383; OT1965:125; AS2007:404-5. Mnemonic: TRY WITH SLAVE-LIKE EFFORT list as the earlier graph for what later came to be written ; according to Yamada, later came to mean ‘stirrups’ (‘metal for climbing up with’), and at that point the left-hand element in the graph for ‘light, lamp’ was changed from 16 ‘metal’ to . Kangxi zidian classifies as a popular variant form for ; Ogawa interprets here as phonetic with associated sense ‘red’. YK1976:385; KJ1970:733; OT1968:616,628; ZY2009:681,659. Take as 367 ‘nail’. Mnemonic: BURNING NAIL GIVES OFF LIGHT!? ‘esteem’) as semantic and phonetic, meaning ‘high, tall’. Originally, thought to have normally denoted a site with earth piled up high with a building set on top; appears to have come to denote a very substantial building. Note: Mizukami gives one bronze form which he equates with . KJ1970:668; YK1976:392; MS1995:v1:272-3,400-01. Mnemonic: GRAND HALL IS BUILT, MOREOVER, ON SOLID GROUND A graph devised in Japan (kokuji) – see Introduction. Has 41 ‘person’, and 384 ‘move’, thence to ‘work’. The on reading DŌ was created by analogy on the basis of that for . YK1976:393; KJ1970:704. Mnemonic: WORKING PEOPLE ON THE MOVE alternatively ‘stand upright’, to give ‘stud bull’ (Tōdō, Ogawa). Bulls were often taken for sacrificial purposes, and the ones selected tended to be of the highest quality, hence the sense ‘special’; Shirakawa also quotes an early passage in which has the meaning ‘special’, this time with reference to people. KJ1970:481-2; YK1976:394; TA1965:88-90; SS1984:659. Mnemonic: BULL AT THE TEMPLE MEANS SOMETHING SPECIAL The 200 Fourth Grade Characters 193

587 L3 得 TOKU, eru, uru gain, potential 11 strokes TOKUTENpoints, score SHOTOKUincome ariurupossible OBI ; seal . Corresponding OBI and bronze forms often lack the element 131 ‘road, go’, and have only 10 (‘shell, shell-currency’) with 2003/ 920 (both meaning ‘hand’). Early forms of these two graphs were very similar, and often was changed to (Qiu), also meaning ‘measure’, thus ‘obtain wealth’. Addition of changed the meaning to ‘obtain wealth on the road’. The modern sense ‘gain’ is a generalization of the original meaning; ‘potential’ can be seen as an extended sense. By the seal stage, the component was being rendered through error as 20 ‘see’. Then at the clerical script stage, / was commonly abbreviated to or , and this carried through to the block script as . QX2000:187-8; KJ1970:743,579; YK1976:395; MS1995:v1:488-9,192; SK1984:294-70. Take right-hand elements as 66 ‘day’, ‘one’ 1, and ‘hand/measure’ . Mnemonic: MEASURE POTENTIAL GAINS IN MOVEMENT OVER ONE DAY 588 毒 DOKU poison L3 8 strokes YŪDOKUpoisonous KInoDOKUsorry, pity DOKUhebivenomous snake Seal ; late graph (Shuowen). Has 53 ‘plant’, and 毐 (indecent act) as phonetic with associated sense ‘harm’, to give ‘plants to harm people’, thus ‘poison’. KJ1970:742-3; YK1976:396; OT1968:548. Take as / 222 ‘mother’ and as variant of 44 ‘life’. Mnemonic: MOTHER LIVES ON DESPITE POISON 589 熱 NETSU, atsui heat L3 15 strokes NESSHINenthusiasm NETTAItropics TAINETSUheat resistant Seal . Has /8 ‘flames, fire’, and (later ) (‘kneel on the ground and plant tree’: see 495). The latter element is taken in one analysis as phonetic with associated sense ‘rising heat from fermenting wine’, later generalized in meaning to ‘hot vapor/hot’ and combining with/to give ‘heat; burn’. Another interpretation takes as semantic and phonetic, meaning ‘power, energy’, regarding it as the original way of writing 747 ‘power’, giving ‘heat to burn things’ (Ogawa). KJ1970:354-5; YK1976:402-3; OT1968:626. We suggest taking top left element as ‘mounds of earth’ (see 627), and 101 as ‘circle/round’. Mnemonic: EARTHEN MOUNDS ROUND FIRE BECOME HOT 590 念 NEN thought, concern L3 8 strokes NENRIKIwill-power NENiri nacareful NENBUTSUBuddhist prayer Bronze form ; seal form . Has 164 ‘heart, mind’, and 138 (originally a roof or other covering, modern meaning ‘now’) as phonetic with associated sense ‘keep firmly’, to give ‘keep firmly in the mind’, and so ‘think’, sometimes with a profound or religious connotation. KJ1970:749-50; MS1995:v1:502-3; YK1976:404; OT1968:362. Mnemonic: NOW THE HEART IS THOUGHT TO BE A CONCERN 194 The 200 Fourth Grade Characters

587<br />

L3<br />

得<br />

TOKU, eru, uru<br />

gain, potential<br />

11 strokes<br />

TOKUTENpoints, score<br />

SHOTOKUincome<br />

ariurupossible<br />

OBI ; seal . Corresponding OBI and bronze<br />

forms often lack the element 131 ‘road, go’,<br />

and have only 10 (‘shell, shell-currency’)<br />

with 2003/ 920 (both meaning ‘hand’).<br />

Early forms of these two graphs were very<br />

similar, and often was changed to (Qiu),<br />

also meaning ‘measure’, thus ‘obtain wealth’.<br />

Addition of changed the meaning to<br />

‘obtain wealth on the road’. The modern sense<br />

‘gain’ is a generalization of the original meaning;<br />

‘potential’ can be seen as an extended<br />

sense. By the seal stage, the component <br />

was being rendered through error as 20<br />

‘see’. Then at the clerical script stage, /<br />

was commonly abbreviated to or , and<br />

this carried through to the block script as .<br />

QX2000:187-8; KJ1970:743,579; YK1976:395;<br />

MS1995:v1:488-9,192; SK1984:294-70. Take<br />

right-hand elements as 66 ‘day’, ‘one’ 1,<br />

and ‘hand/measure’ .<br />

Mnemonic: MEASURE POTENTIAL GAINS IN<br />

MOVEMENT OVER ONE DAY<br />

588<br />

毒<br />

DOKU<br />

poison<br />

L3<br />

8 strokes<br />

YŪDOKUpoisonous<br />

KInoDOKUsorry, pity<br />

DOKUhebivenomous snake<br />

Seal ; late graph (Shuowen). Has 53 ‘plant’,<br />

and 毐 (indecent act) as phonetic with associated<br />

sense ‘harm’, to give ‘plants to harm<br />

people’, thus ‘poison’. KJ1970:742-3; YK1976:396;<br />

OT1968:548. Take as / 222 ‘mother’ and<br />

as variant of 44 ‘life’.<br />

Mnemonic: MOTHER LIVES ON DESPITE<br />

POISON<br />

589<br />

熱<br />

NETSU, atsui<br />

heat<br />

L3<br />

15 strokes<br />

NESSHINenthusiasm<br />

NETTAItropics<br />

TAINETSUheat resistant<br />

Seal . Has /8 ‘flames, fire’, and (later )<br />

(‘kneel on the ground and plant tree’: see 495).<br />

The latter element is taken in one analysis as<br />

phonetic with associated sense ‘rising heat from<br />

fermenting wine’, later generalized in meaning to<br />

‘hot vapor/hot’ and combining with/to give<br />

‘heat; burn’. Another interpretation takes as<br />

semantic and phonetic, meaning ‘power, energy’,<br />

regarding it as the original way of writing 747<br />

‘power’, giving ‘heat to burn things’ (Ogawa).<br />

KJ1970:354-5; YK1976:402-3; OT1968:626. We<br />

suggest taking top left element as ‘mounds of<br />

earth’ (see 627), and 101 as ‘circle/round’.<br />

Mnemonic: EARTHEN MOUNDS ROUND FIRE<br />

BECOME HOT<br />

590<br />

念<br />

NEN<br />

thought, concern<br />

L3<br />

8 strokes<br />

NENRIKIwill-power<br />

NENiri nacareful<br />

NENBUTSUBuddhist prayer<br />

Bronze form ; seal form . Has 164 ‘heart,<br />

mind’, and 138 (originally a roof or other<br />

covering, modern meaning ‘now’) as phonetic<br />

with associated sense ‘keep firmly’, to give ‘keep<br />

firmly in the mind’, and so ‘think’, sometimes<br />

with a profound or religious connotation.<br />

KJ1970:749-50; MS1995:v1:502-3; YK1976:404;<br />

OT1968:362.<br />

Mnemonic: NOW THE HEART IS THOUGHT TO<br />

BE A CONCERN<br />

194 The 200 Fourth Grade Characters

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