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509<br />

L4<br />

<br />

<br />

<br />

菜<br />

SAI, na<br />

vegetable, rape<br />

11 strokes<br />

YASAIvegetables<br />

natanerape-seed<br />

SAISHOKUvegetarianism<br />

OBI of is ; seal ; traditional . Has 53<br />

‘plant, vegetation’, and (see OBI form above)<br />

510<br />

最<br />

SAI, mottomo<br />

L3<br />

most, -est<br />

12 strokes<br />

SAIDAIbiggest<br />

SAIGOfinal, end<br />

SAISHINmost recent<br />

Seal ; late graph (Shuowen). Has 冃 ‘helmet,<br />

head covering’, and 317 as semantic and<br />

phonetic with meaning ‘take’, to give ‘seize<br />

unlawfully’. The meaning ‘most’ should be<br />

as semantic and phonetic, meaning ‘hand picking<br />

fruit, etc.’, to give ‘edible fruit/plants to pick<br />

and eat’. In modern Japanese (and Chinese),<br />

means ‘greens, vegetables’, but in Japanese<br />

also has the more specialised sense of ‘rape’<br />

(the vegetable). KJ1970:419; MS1995:1354-5;<br />

YK1976:198.<br />

Mnemonic: HAND PLUCKS VEGETABLES<br />

NEAR TREE<br />

regarded as a loan usage. The top element <br />

in the block script version of this graph – easily<br />

mistaken for 66 ‘sun, day’ – is just the result<br />

of historical shape regularization, a process<br />

which has often led, as here, to the etymology<br />

being obscured. KJ1970:501-2; YK1976:199;<br />

OT1968:157. We suggest taking as ‘sun’ for<br />

convenience.<br />

Mnemonic: TAKE MOST SUN WHEN IT’S AT<br />

ITS HIGHEST<br />

511<br />

L3<br />

<br />

<br />

<br />

材<br />

ZAI<br />

timber, resource<br />

7 strokes<br />

ZAIMOKUtimber<br />

ZAIRYŌmaterial, data<br />

JINZAItalented person<br />

Seal ; late graph (Shuowen). Has 73 ‘tree,<br />

wood’, and 139 (original meaning uncertain)<br />

as phonetic with associated sense ‘use’ (Katō,<br />

512<br />

L4<br />

<br />

<br />

<br />

昨<br />

SAKU<br />

yesterday, past<br />

9 strokes<br />

SAKUJITSUyesterday<br />

SAKUYAlast night<br />

SAKUNENlast year<br />

Seal ; late graph (Shuowen). Has 66 ‘day’,<br />

and 141 (‘cut up wood; make’) as phonetic<br />

with associated sense ‘accumulate’, to give<br />

original sense ‘some days earlier’. The more<br />

Yamada) or ‘cut off/down; interrupt’ (Tōdō),<br />

to give ‘wood which is useful’ or ‘wood to cut’.<br />

Later, it also acquired generalized meaning<br />

‘useful material, resource’ in both physical and<br />

figurative senses. KJ1970:422; YK1976:201;<br />

TA1965:107-9. Suggest taking for its meaning<br />

‘age’.<br />

Mnemonic: WHATEVER AGE A TREE IS, IT’S A<br />

USEFUL TIMBER RESOURCE<br />

restricted meaning ‘last, previous’ (in Japanese,<br />

effectively the only modern sense) dates back<br />

to at least the time of the Guangyun dictionary<br />

(1008 AD); in that work, is connected<br />

to 1120 (‘separate’), but other proposed<br />

connections include 346 ‘in the past; yesterday’<br />

(Schuessler). KJ1970:438; YK1976:203;<br />

TA1965:364-7; AS2007:637.<br />

Mnemonic: THE PAST IS MADE UP OF YES-<br />

TERDAYS<br />

The 200 Fourth Grade Characters 173

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