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505<br />

L3<br />

<br />

<br />

<br />

航<br />

KŌ<br />

sail, voyage<br />

10 strokes<br />

KŌKŪflight<br />

KŌKAIsea voyage<br />

KŌROroute<br />

Seal ; late, post-Shuowen graph. Has 1450<br />

‘boat’, and (NJK, originally ‘[upright] neck’) as<br />

506<br />

康<br />

KŌ<br />

L3<br />

peace, health<br />

11 strokes<br />

SHŌKŌrespite<br />

FUKENKŌill health<br />

KENKŌTAIhealthy body<br />

OBI ; bronze ; seal () . OBI and bronze<br />

forms show two hands pounding grain with<br />

pestle and producing what is taken as either<br />

bran (Yamada) or chaff (Tōdō). The seal<br />

stage has a more complicated form which<br />

507<br />

L4<br />

<br />

<br />

<br />

告<br />

KOKU, tsugeru<br />

proclaim, inform<br />

7 strokes<br />

KŌKOKUcomplaint<br />

KŌKOKUpublic notice<br />

KŌKOKUadvertisement<br />

OBI ; seal ; traditional 告 . Interpretations<br />

vary. Has 22 ‘mouth, words, speech’, and<br />

second component traditionally (Shuowen)<br />

taken as 108 ‘cow’. Tōdō still takes as ‘cow’,<br />

phonetic with associated sense ‘side’. Denotes<br />

several boats lashed together side-by-side for<br />

stability, or boat(s) crossing a river, or both<br />

these meanings together; sense later broadened<br />

to ‘navigate’ in general. KJ1970:160-62;<br />

YK1976:182; OT1968:837. Suggest taking as<br />

‘top’ and as 845 ‘desk’.<br />

Mnemonic: DESKTOP BOAT VOYAGE<br />

incorporates the determinative 87 ‘grain’<br />

also, but this was dropped at the clerical<br />

stage. ‘Peace’ and healthy’ are loan usages.<br />

Note that what became 127 ‘roof, building’<br />

(determinative no. 53) here is a distortion of<br />

the original with two hands and pestle, but<br />

use as mnemonic. YK1976:183; KJ1970:164-5;<br />

MS1995:v2:970-71; TA1965:392-4; SK1984:274.<br />

Mnemonic: HAND HOLDING PESTLE POUNDS<br />

HEALTHY BRAN FLAKES IN BUILDING<br />

and based on classical usage takes to originally<br />

mean ‘announce to the deities and elders’.<br />

However, some scholars take it as abbreviated<br />

version of 44 ‘grow, life’ as phonetic with<br />

associated sense ‘put forward’ (Katō, Mizukami),<br />

or ‘move upwards’ (Yamada), to give<br />

‘put forward words, advise’. TA1965:222-224;<br />

KJ1970:407-8; MS1995:v1:218-9; YK1976:187.<br />

Suggest taking upper part as cow minus a tail.<br />

Mnemonic: INFORM BY WORD OF MOUTH<br />

ABOUT A COW WITH NO TAIL<br />

508<br />

差<br />

SA, sasu<br />

tree, and the lower part is 24 (‘left’), serving<br />

difference, point as phonetic with associated sense ‘uneven’.<br />

L3<br />

10 strokes<br />

Overall sense is ‘young shoots/buds hanging<br />

down unevenly’, and by extension ‘difference,<br />

JISAtime-difference<br />

divergence’. ‘Point’ seems to be an extended<br />

SABETSUdiscrimination<br />

meaning. KJ1970:415; YK1976:194; OT1968:312.<br />

sashikomuinsert<br />

Suggest taking upper part as 426 ‘sheep’ (<br />

Bronze ; seal . The upper part of the bronze<br />

is a variant).<br />

form represents shoots or buds on a young Mnemonic: SHEEP ON LEFT IS DIFFERENT<br />

172 The 200 Fourth Grade Characters

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