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494<br />

L3<br />

<br />

<br />

<br />

景<br />

KEI, KE<br />

scene, view, bright<br />

12 strokes<br />

KŌKEIsight, spectacle<br />

KEIKIliveliness, business<br />

KESHIKIscenery<br />

Seal ; a late graph (Shuowen). Has 66<br />

‘sun’, and 110 (‘capital’) as phonetic with<br />

associated sense ‘light’ (Katō, Yamada) or<br />

‘demarcate’ (Ogawa, Tōdō). The latter sense<br />

derives from the clear boundary or line of<br />

demarcation between light and the shadow<br />

cast by an object; in Tōdō’s word-family ‘firm/<br />

clearly demarcate’, together with 680<br />

‘boundary’. KJ1970:83; YK1976:150; OT1968:470;<br />

TA1965:394-6.<br />

Mnemonic: SUNNY CAPITAL IS A BRIGHT<br />

SCENE<br />

495<br />

L3<br />

<br />

<br />

<br />

芸<br />

GEI<br />

art, skill, plant<br />

7 strokes<br />

GEIJUTSUart<br />

SHUGEIhandicraft<br />

GEISHAgeisha<br />

OBI ; seal (); traditional . Late, post-<br />

Shuowen graph (originally ‘kneel on the<br />

ground and plant something’) is regarded<br />

as the original way of writing what was later<br />

changed in shape (distorted) to (same<br />

meaning). Later, 53 ‘plant, grass’ was added<br />

to , to give ‘plant vegetation’ (Qiu says ‘sow<br />

and plant’); the seal equivalent of this graph is<br />

given in Shuowen. Finally, 83 (‘say’, ‘cloud’)<br />

was added as a phonetic; this is felt to derive<br />

from CO (‘remove weeds’). The modern<br />

form is felt to be an abbreviated version of<br />

, taking the top and bottom elements only.<br />

(It is not believed to originate from a one-step<br />

process of combining ‘plant’ with as phonetic,<br />

which was the process that generated the<br />

homomorphic yet totally separate earlier graph<br />

, listed in Shuowen and meaning ‘[type of]<br />

fragrant plant’.) ‘Art/skill’ are extended meanings.<br />

MS1995:v1:270-72, 12-14; KJ1970:353-4;<br />

MR2007:265; YK1976:151; QX2000:329-30;<br />

DJ2009:v1:54.<br />

Mnemonic: THEY SAY THAT PLANTING IS A<br />

SKILLED ART<br />

496<br />

欠<br />

KETSU, kaku/keru<br />

lack, gap, omit<br />

L3<br />

4 strokes<br />

KESSEKISHAabsentee<br />

KETTENa fault<br />

kakemea break, rupture<br />

OBI ; seal . OBI form is pictograph of person<br />

kneeling and yawning. Mizukami and Katō follow<br />

Shuowen explanation of seal form as steam<br />

or vapor rising, but Qiu treats as just a miscopying<br />

of the earlier pictograph. The graph is<br />

conventionally treated in Japan as traditional<br />

form of , but is separate graph made of <br />

1141 ‘pot’, and (CO, meaning disputed; ‘pull<br />

bowstring’, etc.) as phonetic with associated<br />

sense ‘open’, giving originally ‘pot opened up’,<br />

i.e. ‘damaged/broken pot’. Despite separate origins,<br />

缼 and have been used interchange-<br />

ably from early on, at least in Japan. Reflecting<br />

this, is listed as traditional form of even in<br />

the Jōyō kanji Lists for 1981 and 2010. ‘Lack’ is<br />

an extended sense derived from generalisation<br />

of original meaning ‘chipped/damaged pot’ for<br />

. Since ‘lack’ is a meaning found for both <br />

and in modern Chinese too, this suggests<br />

possible word-family link or cross-contamination<br />

in these two graphs not just in Japanese<br />

but in Chinese usage also. Note: the graph 缼 <br />

also exists, but is stated by Yamada to be erroneous.<br />

Not listed in Kangxi zidian, and probably<br />

evolved as a cross-formation from and .<br />

MS1995:v1:696-7; QX2000:96,109; KJ1970:367;<br />

YK1976:152-3; SS1984:248; GY2008:1063;<br />

OT1968:239. Suggest taking graph as 41<br />

‘person(s)’ and ‘roof/house’.<br />

Mnemonic: HOUSE LACKS PEOPLE<br />

The 200 Fourth Grade Characters 169

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