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233<br />

L4<br />

<br />

<br />

<br />

234<br />

L5<br />

<br />

<br />

<br />

野<br />

YA, no<br />

moor, wild<br />

11 strokes<br />

YASEIwild<br />

YAKYŪbaseball<br />

noharamoor, field<br />

友<br />

YŪ, tomo<br />

friend<br />

4 strokes<br />

YŪJINfriend<br />

YŪJŌfriendship<br />

tomodachifriend<br />

The graph made up of these elements can be<br />

traced back only as far as the seal script<br />

(Shuowen). It comprises 238 ‘village’, and<br />

425 (‘already’) as phonetic with associated<br />

sense ‘calm, quiet’. KJ1970:874; MS1995:v2:1356;<br />

YK1976:474.<br />

Mnemonic: VILLAGE ALREADY BUILT ON<br />

WILD MOOR<br />

OBI form shows two hands together,<br />

to signify ‘help’, ‘togetherness’, and so also<br />

‘friend’. MR2007:271; KJ1970:38; SS1984:832;<br />

YK1976:477-8.<br />

Mnemonic: TWO HANDS TOGETHER IS A<br />

SIGN OF FRIENDSHIP<br />

235<br />

用<br />

YŌ, mochiiru<br />

OBI form is widely taken to show a pen for<br />

use<br />

animals which were sometimes used in the<br />

L4<br />

5 strokes<br />

Shang dynasty for sacrifice; ‘use’ is probably<br />

loan usage. Ma interprets it as depicting a<br />

YŌJIbusiness<br />

bucket. SS1984:844; KJ1970:885; YK1976:482;<br />

YŌIpreparation<br />

AS2007:577; MR2007:283.<br />

AKUYŌabuse<br />

Mnemonic: MAKE USE OF A FENCE<br />

236<br />

曜<br />

YŌ<br />

day of week, shine<br />

L4<br />

18 strokes<br />

YŌbiday of week<br />

KAYŌbiTuesday<br />

SHICHIYŌdays of week<br />

Late graph, not in Shuowen. Noted in late 6th<br />

century AD Yupian as having same meaning<br />

as (NJK), i.e. ‘shine’, and Yamada and Katō<br />

treat 324 (‘bird’) as phonetic with associated<br />

sense ‘shine’. Morohashi, though, explains<br />

the Japanese-only sense ‘day of the week’ as:<br />

‘shine’/‘bright’ 228, which gives 66 ‘sun’<br />

and 18 ‘moon’, to which was added the traditional<br />

five-planet group (Mars,<br />

Mercury, Jupiter, Venus, Saturn respectively);<br />

each of these seven then combines with to<br />

give ‘Sunday’, ‘Monday’, and so on.<br />

KJ1970:84; YK1976:486; MT1989:v5:945. Suggest<br />

taking in its two meanings of sun and<br />

day, and as its elements, ‘wings’ 82 and<br />

‘bird’ 324.<br />

Mnemonic: SUN WINGS ITS WAY LIKE A BIRD<br />

– ANOTHER DAY PASSES<br />

237<br />

来<br />

RAI, kuru, kitaru/su Traditional ; OBI . Treated by almost all<br />

come<br />

scholars as based on pictograph of wheat /<br />

L5<br />

7 strokes<br />

barley, which was then borrowed as a loan<br />

for the (near/) homophonous word for ‘come’.<br />

RAIGETSUnext month<br />

Frequently used already in OBI texts for ‘come’.<br />

SHINRAISHAnewcomer<br />

dekigotooccurrence<br />

But Pulleyblank suggests that is the original<br />

graph for the cereal, and that the separate<br />

graph , meaning ‘wheat’ (with ‘foot’, see<br />

The 160 Second Grade Characters 103

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