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evival<br />

By Louise Shalev<br />

14<br />

You need a good grounding in music,<br />

history and philosophy to grasp the<br />

shift from classical to Romantic music<br />

and a strong knowledge of philosophy<br />

and literature to conduct a Nietzschian<br />

reading of Shay Agnon.It’s <strong>this</strong> type of<br />

broad, interdisciplinary exploration that<br />

is the hallmark of TAU’s Marc Rich<br />

Honors Program in the Humanities<br />

and Arts, a unique program providing<br />

a concentration in both fields of study<br />

at the undergraduate level.<br />

The program is a joint initiative of<br />

Prof. Shlomo Biderman, former Dean<br />

of the Entin Faculty of Humanities,<br />

and Prof. Hannah Naveh, Dean of the<br />

Katz Faculty of Arts. Now entering its<br />

Cultural Immersion<br />

fifth year of operation, the program<br />

was designed to redress the declining<br />

status of the arts and humanities in<br />

society in recent years and reestablish<br />

these concentrations as crucial fields of<br />

relevance to students. The program is in<br />

line with – and even preceded – recent<br />

recommendations by a special committee<br />

of academic representatives and<br />

business people to increase the number<br />

of excellence programs in the arts and<br />

humanities at Israeli institutions of<br />

higher education.<br />

“This is a degree program with a<br />

mission,” states program head Dr. Iris<br />

Milner, a Hebrew literature expert.<br />

“We take about 20 highly intelligent<br />

and motivated students each year and<br />

expose them to the widest possible scope<br />

of disciplines in arts and humanities,<br />

while also nurturing them towards advanced<br />

research,” says Milner. “Our aim<br />

is to develop a cadre of researchers and<br />

thinkers in the liberal arts.”<br />

The Marc Rich Honors Program in the Humanities and the Arts<br />

is helping rejuvenate undervalued study areas<br />

Value system<br />

The program’s initiators also see<br />

it as a way of contributing to tikkun<br />

olam in Israel. “By reinstating the value<br />

placed upon humanities and arts we<br />

are ultimately bringing about positive<br />

and profound change in the Israeli<br />

value system,” says Dean of Arts Prof.<br />

Hannah Naveh.<br />

These lofty ideals are in line with the<br />

aspirations of program graduate Reuel<br />

Shualy, 30. Reuel took the program out<br />

of a desire to make a real change in<br />

Israeli society, particularly in the field<br />

of education. Reuel, a combat helicopter<br />

pilot who fought in the Second Lebanon<br />

War, believes that a broad knowledge<br />

of culture is essential to understanding<br />

humankind. He hopes <strong>this</strong> understanding<br />

will guide him toward a meaningful<br />

leadership position in society, perhaps<br />

as a school principal.<br />

Reuel grew up in the southern Negev<br />

town of Mitzpe Ramon, one of ten sib-<br />

lings in a secular family. His parents,<br />

ex-kibbutzniks, moved there out of ideological<br />

reasons to settle the Negev. He<br />

attended high school in Sde Boker at<br />

a school specializing in environmental<br />

and field studies, but also developed a<br />

love of reading and writing poetry at<br />

an early age.<br />

Like other students in the program,<br />

Reuel took two study clusters from each<br />

faculty, for a total of four: cinema, theater,<br />

philosophy and literature. “All four<br />

are separate languages that speak to one<br />

another,” he says. “Knowing Nietzsche<br />

helps me understand the concept of<br />

tragedy in the theater, for example. In<br />

the end, all art speaks about life. Cinema<br />

does it through the screen; theater, on<br />

stage; and philosophy speaks about humans<br />

through literature and writing.”<br />

High or low art?<br />

“I don’t believe in high art or low<br />

art,” says Reuel. “There is complex art.

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