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Historical Dictionary of United States-Japan ... - Bakumatsu Films

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BRYAN, WILLIAM JENNINGS • 57<br />

BROTHERHOOD OF THE NEW LIFE. A Christian utopian community<br />

founded by Thomas Lake Harris in 1860 in New York and<br />

lasting until his death in 1906. Several <strong>Japan</strong>ese samurai students in<br />

England in the mid-1860s were influenced by Laurence Oliphant, a<br />

British diplomat, to travel to the <strong>United</strong> <strong>States</strong> and join the Brotherhood<br />

<strong>of</strong> the New Life. Among the young <strong>Japan</strong>ese who joined were<br />

Arinori Mori, Kiyonari Yoshida, Kanaye Nagasawa, and Junzo<br />

Matsumura. In 1875, Harris moved the Brotherhood <strong>of</strong> the New<br />

Life to Fountaingrove, near Santa Rosa, California. By then, only<br />

two <strong>Japan</strong>ese remained as devoted members <strong>of</strong> this utopian community.<br />

See also CHRISTIANITY IN JAPAN.<br />

BROWN, SAMUEL ROBBINS (1810–1880). Christian missionary<br />

and educator. After missionary and education work in China, Samuel<br />

Brown spent two decades in <strong>Japan</strong> (1859–1879) as an educator and<br />

missionary for the Dutch Reformed Church <strong>of</strong> America. Many <strong>Japan</strong>ese<br />

<strong>of</strong>ficials in both the Tokugawa shogunate and the succeeding<br />

Meiji government were wary <strong>of</strong> Christianity, but Brown gained their<br />

trust and was allowed to teach and engage in missionary work despite<br />

the political and social turbulence in <strong>Japan</strong> during the 1860s and<br />

1870s. See also CHRISTIANITY IN JAPAN.<br />

BRYAN, WILLIAM JENNINGS (1860–1925). An Illinois lawyer,<br />

William Jennings Bryan ran unsuccessfully as the Democratic party<br />

candidate for president in 1896, 1900, and 1908. He subsequently<br />

served as President Woodrow Wilson’s secretary <strong>of</strong> state from 1913<br />

until 1915. He brought to the position little knowledge <strong>of</strong> international<br />

affairs, and contented himself with judging foreign politics<br />

from a moral point <strong>of</strong> view.<br />

When, on 19 August 1914, <strong>Japan</strong> declared war against Germany—<br />

thereby entering World War I—Bryan almost immediately reminded<br />

Tokyo <strong>of</strong> the American pledge to support “the independence and integrity<br />

<strong>of</strong> China and the principle <strong>of</strong> equal opportunity for the commerce<br />

and industry <strong>of</strong> all nations.” <strong>Japan</strong>, however, was not listening.<br />

Early in 1915, it secretly presented China with the infamous Twenty-<br />

One Demands, which, if accepted in their entirety, would have made<br />

<strong>of</strong> China a virtual <strong>Japan</strong>ese protectorate. When Washington learned<br />

<strong>of</strong> <strong>Japan</strong>’s move, Bryan responded by warning Tokyo that the U.S.

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