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Namaskar - Oct 09

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The breakthrough came with an old<br />

childhood joke and a mantra. Anything can<br />

happen when one meditates! My sister and<br />

I were big on jokes when growing up, quite<br />

notorious, inventing some, memorizing all.<br />

The joke that came to mind was, How high<br />

is a Chinaman? To which there would be<br />

various attempts at a guess or our friends<br />

would disdainfully deign not to answer<br />

such a silly question. The joke lay in the fact<br />

that this was not a question but a<br />

statement, (Hao Hai is a Chinaman!) that,<br />

by virtue of being a statement, merited no<br />

answer. Perhaps, similarly, ‘Who Am I’ was<br />

really a statement and not a question that<br />

could be answered by the normal, everyday,<br />

coarse, thinking mind. I also remembered<br />

one of the 1000 names of Lord Vishnu,<br />

one of his abstract or transcendental names,<br />

is ‘Kah’ meaning ‘Who’ (and also joy and<br />

happiness) in Sanskrit. Could ‘Who Am I’<br />

or, in Sanskrit, Kah Aham or Koham really be<br />

a statement that comes from a realm beyond the normal, thinking mind? Could the<br />

statement itself signify our divinity which is our real nature?<br />

spiritual heart propels untold saintly acts of<br />

kindness and willing self-sacrifice and is the true<br />

source of creativity<br />

Towards the end of each hour-long meditation session, Claudiu would remind us to<br />

surrender. That was perhaps the hardest part for me. The word ‘surrender’ had always been<br />

a googly. What does it mean to surrender? It seems an essential ingredient of any spiritual<br />

practice and it’s such a grand and glorious word. At the word ‘surrender’, my mind would<br />

get super agitated. An unending stream of questions would crop up and I’d often end the<br />

meditation feeling exhausted.<br />

The breakthrough came in a session when we were asked to meditate on the Sanskrit<br />

Mahavakya Tat Tvam Asi (That Thou Art). Thoughts of the following nature, pertaining to<br />

That Thou Art arose, who or what is<br />

saying these words? To whom? What is<br />

That? We speak of a world of apparent<br />

duality, but there seem to be three, not two<br />

elements here, namely the one who is<br />

saying ‘That Thou Art’, the entity to<br />

whom this statement is addressed and<br />

third, That which this entity is supposed to<br />

be. This was day eight and I felt my entire<br />

retreat had been a waste and I had<br />

understood nothing. My mind desperately grappled with this contradiction till it finally<br />

admitted defeat and gave up. It was such a relief to just sit without expecting answers,<br />

without expecting light bulbs to go off. Perhaps to surrender is to give up and to stop<br />

wanting to figure things out, to stop wanting to be in control. There must be degrees to<br />

which one can surrender, but if even a small act of giving up control can bring so much<br />

relief, total surrender must be wonderful beyond belief.<br />

I love learning languages, the sound of words, stringing them together, playing with<br />

words, rules of grammar, exceptions to rules. Sometimes, words and grammar have come<br />

to my aid during meditation. The French word, reveiller, for instance. The root verb veiller<br />

39

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