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Avant-propos - Studia Moralia

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something more than a mediated encounter and sighs for direct<br />

contact with Christ through intellectual “kiss of grace.” 41 When<br />

this happens, “…all earthly affections have been tempered, and<br />

all thoughts and desires which savor of the world have been quieted,<br />

the soul takes delight in the kiss of Christ alone and rests<br />

in his embrace, exulting and exclaiming: ‘His left hand is under<br />

my head and his right hand shall embrace me.’” 42<br />

Friendship, for Aelred, is the “medicine of life” because it<br />

moves two people along this wide spectrum of relationships and<br />

enables them eventually to meet Christ face to face. It calms<br />

their disordered passions, enables their spirits to mingle, and<br />

eventually brings them to an intimate relationship with the Spirit<br />

of Christ. All of this is possible because of Christ’s redemptive<br />

suffering. By laying down his life for his friends, Jesus gives human<br />

beings the chance once again to become the friends of God.<br />

Because of Christ, charity and friendship are slowly coming<br />

back into harmony with one another. If they presently appear to<br />

still be in dissonance with each other, it is simply because the<br />

full effects of Christ’s redemption are not yet manifest. When<br />

they become so, “… this friendship, to which here we admit but<br />

few, will be outpoured upon all and by all outpoured upon God,<br />

and God shall be all in all.” 43<br />

Application Three: Practical Advice<br />

THE HEALING ROLE OF FRIENDSHIP 77<br />

Aelred’s interest in providing concrete measures to help others<br />

establish and develop strong friendships in Christ stems<br />

from his consciousness of the great caution and care that needs<br />

to be taken in an imperfect world still under the sway of the effects<br />

of Adam’s fall. Even though he firmly believes in the victory<br />

won for humanity by Christ suffering and death, he is still<br />

very conscious of the struggle with temptation and the tendency<br />

to sin that even good people must deal with in their daily lives.<br />

41 DSA 2:27 [CCCM 1:308(198); SF 77].<br />

42 DSA 2:27 [CCCM 1:308(199-203); SF 77].<br />

43 DSA 3:134 [CCCM 1:350(1116-18); SF 132].

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