Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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something more than a mediated encounter and sighs for direct<br />
contact with Christ through intellectual “kiss of grace.” 41 When<br />
this happens, “…all earthly affections have been tempered, and<br />
all thoughts and desires which savor of the world have been quieted,<br />
the soul takes delight in the kiss of Christ alone and rests<br />
in his embrace, exulting and exclaiming: ‘His left hand is under<br />
my head and his right hand shall embrace me.’” 42<br />
Friendship, for Aelred, is the “medicine of life” because it<br />
moves two people along this wide spectrum of relationships and<br />
enables them eventually to meet Christ face to face. It calms<br />
their disordered passions, enables their spirits to mingle, and<br />
eventually brings them to an intimate relationship with the Spirit<br />
of Christ. All of this is possible because of Christ’s redemptive<br />
suffering. By laying down his life for his friends, Jesus gives human<br />
beings the chance once again to become the friends of God.<br />
Because of Christ, charity and friendship are slowly coming<br />
back into harmony with one another. If they presently appear to<br />
still be in dissonance with each other, it is simply because the<br />
full effects of Christ’s redemption are not yet manifest. When<br />
they become so, “… this friendship, to which here we admit but<br />
few, will be outpoured upon all and by all outpoured upon God,<br />
and God shall be all in all.” 43<br />
Application Three: Practical Advice<br />
THE HEALING ROLE OF FRIENDSHIP 77<br />
Aelred’s interest in providing concrete measures to help others<br />
establish and develop strong friendships in Christ stems<br />
from his consciousness of the great caution and care that needs<br />
to be taken in an imperfect world still under the sway of the effects<br />
of Adam’s fall. Even though he firmly believes in the victory<br />
won for humanity by Christ suffering and death, he is still<br />
very conscious of the struggle with temptation and the tendency<br />
to sin that even good people must deal with in their daily lives.<br />
41 DSA 2:27 [CCCM 1:308(198); SF 77].<br />
42 DSA 2:27 [CCCM 1:308(199-203); SF 77].<br />
43 DSA 3:134 [CCCM 1:350(1116-18); SF 132].