Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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72 DENNIS J. BILLY<br />
ten resembles friendship. After the fall, therefore, it is important<br />
to distinguish between true friendship and other relationships<br />
“of some slight resemblance.” 25 Aelred’s discussion of the differences<br />
between “carnal” and “spiritual” friendship presupposes<br />
and springs from this underlying theological premise. 26<br />
3. Redemption. Aelred’s doctrine of the fall helps one to understand<br />
how the disharmony between charity and friendship<br />
crept into human affairs. Aelred recognizes its importance in<br />
this regard, but refuses to dwell on it. His theology of friendship<br />
is eminently positive, one that flows from the love of God who,<br />
through the death of Christ, enables a person once again to enjoy<br />
the friendship of God. In Aelred’s mind, “Christ himself set<br />
up a definite goal for friendship when he said: ‘Greater love than<br />
this no man hath, than a man lay down his life for his friends.’” 27<br />
Through his redemptive suffering, a healing process begins that<br />
will eventually make them co-extensive. In Jesus, charity and<br />
friendship once again exist in close harmony. Through him,<br />
original sin is overcome and its effects will eventually be completely<br />
wiped out:<br />
And so in friendship are joined honor and charm, truth and joy,<br />
sweetness and good-will, affection and action. And all these take<br />
their beginning from Christ, advance through Christ, and are perfected<br />
in Christ. Therefore, not too steep or unnatural does the ascent<br />
appear from Christ, as the inspiration of the love by which we<br />
love our friend, to Christ giving himself to us as our Friend for us<br />
to love, so that charm may follow upon charm, sweetness upon<br />
sweetness and affection upon affection. And thus, friend cleaving<br />
to friend in the spirit of Christ, is made with Christ but one heart<br />
and one soul, and so mounting aloft through degrees of love to<br />
friendship with Christ, he is made one spirit with him in one kiss.<br />
Aspiring to this kiss the saintly soul cries out: ‘Let him kiss me with<br />
the kiss of his mouth.’ 28<br />
25 DSA 1:60 [CCCM 1:299(358-59); SF 64].<br />
26 See DSA 1:39-49 [CCCM 1:295-97(220-79); SF 59-61].<br />
27 DSA 2:33 [CCCM 1:309(238-39); SF 78].<br />
28 DSA 2:20-21 [CCCM 1:306(143-55); SF 74-75].