Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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68 DENNIS J. BILLY<br />
visible partner in all genuine Christian friendships. All such relationships<br />
flow from, rest in, and tend toward Christ, who provides<br />
the model of genuine spiritual friendship and helps one to<br />
attain it. Aelred also gently reminds his readers that true friendships<br />
do not end but are merely changed by death. Such is what<br />
happens to Aelred and Ivo, the interlocutors of the Book One.<br />
Years later, when Ivo has long been dead, Aelred resumes his discussion<br />
of spiritual friendship and reveals the depth of their<br />
bond:<br />
Indeed, the fond memory of my beloved Ivo, yes, his constant love<br />
and affection are, in fact, always so fresh to my mind, that, though<br />
he has gone from this life in body, yet to my spirit he seems never<br />
to have died at all. For there he is ever with me, there his pious<br />
countenance inspires me, there his charming eyes smile upon me,<br />
there his happy words have such relish for me, that either I seem<br />
to have gone to a better land with him or he seems still to be<br />
dwelling with me here on earth. 15<br />
Aelred’s friendship with Ivo deepens rather than weakens with<br />
death. The reason for this is that the latter’s drawing closer to<br />
Christ through death has had some residual effects on the former.<br />
Aelred, in turn, carries his deep friendship with Ivo into his<br />
daily activities, and especially into the discussion on spiritual<br />
friendship that he takes up again with Walter and Gratian in<br />
Books Two and Three.<br />
This sense of the extended reach of friendship has important<br />
ramifications for Aelred’s readers; they too are silent, invisible<br />
partners in the discussion that is taking place. As mentioned earlier,<br />
Aelred uses the dialogue form to give his readers a glimpse<br />
of a conversation between close friends in a monastic setting. By<br />
allowing them to become quiet observers in this conversation,<br />
he tries to awaken in them the hope that this invisible bond will<br />
one day reap visible fruit. This reader/text dynamic is already<br />
hinted at near the beginning of Book Two when, before setting<br />
out to discuss related concerns on the topic of spiritual friend-<br />
15 DSA 2:5 [CCCM 1:303(30-37); SF 70].