Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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THE WAR ON TERRORISM: A JUSTWAR? 57<br />
stance and of their motivating power. Separated from the context<br />
of virtue, within which they were formed, they do not have<br />
within themselves the capacity to move people towards those<br />
goals which give them meaning, namely the limitation of war,<br />
the overcoming of violence and the fostering of peace. This is<br />
not to say that those who follow the generally accepted war convention<br />
do not possess virtue, or do not allow virtue to guide<br />
their concrete decisions. The contrary is evident from experience.<br />
61 The problem is that the necessary virtue ethic has been<br />
omitted from the standard presentations of the J.W.D.: there is<br />
no mention of charity, and justice is often treated as if it consisted<br />
in purely objective rules. 62 Hence, if the JWD is to be presented<br />
in its “traditional” form, by which is meant that form<br />
which it assumed within the Catholic tradition, then it must<br />
include an ethics of virtue.<br />
It can be argued further, that without such an ethic of virtue,<br />
attempts to assess proportionality cannot succeed. Consider the<br />
following version of the JWD norms and their application to the<br />
war against terrorism.<br />
(In reference to)… the in bello field. There, the two Just War criteria<br />
call for action that does not seek to work through the deaths of<br />
non-combatants - the principle of discrimination; and that does<br />
not foreseeably and avoidably entail such deaths, even collaterally,<br />
on a scale disproportionate to the military effect properly sought -<br />
the principle of proportionality. The initial strikes do indeed seem<br />
to be so designed and their outcome so far appears to fit the aim. 63<br />
Thus, the action was not planned to bring pressure to bear on<br />
the government to surrender, or modify its policies, by directly<br />
61 See the story of Frank Richards, WALZER, Just and Unjust Wars, 152.<br />
62 For an otherwise excellent argument, which, however omits considerations<br />
of virtue, and specifically of charity, see JOHN LANGAN, S.J. “From<br />
Ends to Means: Devising a Response to Terrorism,” America (October 8,<br />
2001), URL http://www.americapress.org/terror.htm.<br />
63 MICHAEL QUINLAN, The Tablet, 23 October, 2001, 1451. This was written<br />
at the start of the operation. As can be seen, the author leaves room for a<br />
revision in view of later evidence.