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Avant-propos - Studia Moralia

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CAN ANYTHING GOOD COME OUT OF POSTMODERNISM?... 245<br />

these key themes of postmodern ethics and articulate a critique<br />

of them from the point of view of Catholic ethical thought.<br />

Morality according to Fides et ratio<br />

The subject of Fides et ratio, as noted above, is a good deal<br />

wider than the question of morality in that it treats the entire<br />

question of the relationship between faith and reason. It must be<br />

stressed, however, that the understanding of morality represented<br />

in the encyclical is fully integrated into, and inseparable<br />

from, a certain vision of the appropriate relationship between<br />

theology and philosophy. It would be a grave mistake to imagine<br />

that one could grasp the moral import of this encyclical by simply<br />

extracting the various sections in which the theme of ethics<br />

is explicitly broached. While it is beyond the purpose of this article<br />

to study the broader questions in depth, the only way to understand<br />

adequately the vision of morality being <strong>propos</strong>ed is to<br />

take note of the philosophical and theological context in which<br />

it is set.<br />

The key features of the teaching of Fides et ratio which have<br />

direct import for the understanding of morality presented in the<br />

encyclical might be articulated under the following major<br />

themes:<br />

a. reason is the key natural resource in the human quest for<br />

meaning<br />

b. the ultimate truth about human life is revealed in Christ<br />

c. the truth revealed in faith and the truth perceived by reason<br />

are not alone compatible but ultimately complementary<br />

Reason is the key natural resource in the human quest<br />

for meaning<br />

Although, in general, Fides et ratio could be described as expository<br />

and didactic in style, it includes a strong element of<br />

narration. This is particularly in evidence in the treatment of Sacred<br />

Scripture, the Fathers and Tradition, but is also present in<br />

the brief accounts of the history of human philosophical en-

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