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Avant-propos - Studia Moralia

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DIALOGICAL PERSONALISM REVISITED 219<br />

words, which are the condition needed for human language and<br />

dialogue to be possible. Because the human person has the<br />

Word, he can speak. It is God, always the true Thou of the true<br />

I in man, who ultimately addresses man in and through the<br />

word, which, “in the ultimate ground of its being-given-to-man,<br />

is from God.” 34<br />

The I-Thou relation, which arises in man from the divinely<br />

originated word, expressed as language, does not occur at some<br />

point after the I has existed for itself in aloneness. Rather, the I-<br />

Thou relation is the pre-condition: for the existence of the I, “is<br />

objectively identical with the fact that man ‘has the word.’” 35<br />

While some evolutionary theories claim that language is a<br />

process of imitating animal sounds, Ebner insists that language<br />

itself is what separates man from the animals. It is not the simple<br />

process of the brain getting larger that causes consciousness.<br />

There must be a “leap” which animals will never make. “The animal<br />

screeches, howls, roars, etc., but nonetheless remains<br />

mute… Man, on the other hand, ‘has the word.’ And only because<br />

he has the word can he also be silent.” 36 Conversely, animals<br />

have no I because they lack word and language: “It is characteristic<br />

for man that he can express something, and also has<br />

something to express. The animal can express nothing precisely<br />

because it ‘does not have the word.’ But it also has nothing to<br />

express – and for the same reason.” 37<br />

The word makes man free. Animals must obey instincts, but<br />

man, because he can name or concretize his experience in word,<br />

can gain a distance of perspective and then choose in freedom.<br />

In this sense, Jesus the Word frees man in the word.<br />

Word and Love: The Spiritual Realities<br />

Having the word is that leap from animal to man, and it is a<br />

miracle, yet invisible to science, for God becomes visible only in<br />

the eyes of faith, in the interiority of prayer. God is grasped in<br />

34 GREEN, 17; WR, Schriften 1:90.<br />

35 GREEN, 18; WR, Schriften 1:90.<br />

36 EBNER, Aphorismen, in Schriften 1:914.<br />

37 GREEN, 18n.; WR, Schriften 1:90n.

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