Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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DIALOGICAL PERSONALISM REVISITED 219<br />
words, which are the condition needed for human language and<br />
dialogue to be possible. Because the human person has the<br />
Word, he can speak. It is God, always the true Thou of the true<br />
I in man, who ultimately addresses man in and through the<br />
word, which, “in the ultimate ground of its being-given-to-man,<br />
is from God.” 34<br />
The I-Thou relation, which arises in man from the divinely<br />
originated word, expressed as language, does not occur at some<br />
point after the I has existed for itself in aloneness. Rather, the I-<br />
Thou relation is the pre-condition: for the existence of the I, “is<br />
objectively identical with the fact that man ‘has the word.’” 35<br />
While some evolutionary theories claim that language is a<br />
process of imitating animal sounds, Ebner insists that language<br />
itself is what separates man from the animals. It is not the simple<br />
process of the brain getting larger that causes consciousness.<br />
There must be a “leap” which animals will never make. “The animal<br />
screeches, howls, roars, etc., but nonetheless remains<br />
mute… Man, on the other hand, ‘has the word.’ And only because<br />
he has the word can he also be silent.” 36 Conversely, animals<br />
have no I because they lack word and language: “It is characteristic<br />
for man that he can express something, and also has<br />
something to express. The animal can express nothing precisely<br />
because it ‘does not have the word.’ But it also has nothing to<br />
express – and for the same reason.” 37<br />
The word makes man free. Animals must obey instincts, but<br />
man, because he can name or concretize his experience in word,<br />
can gain a distance of perspective and then choose in freedom.<br />
In this sense, Jesus the Word frees man in the word.<br />
Word and Love: The Spiritual Realities<br />
Having the word is that leap from animal to man, and it is a<br />
miracle, yet invisible to science, for God becomes visible only in<br />
the eyes of faith, in the interiority of prayer. God is grasped in<br />
34 GREEN, 17; WR, Schriften 1:90.<br />
35 GREEN, 18; WR, Schriften 1:90.<br />
36 EBNER, Aphorismen, in Schriften 1:914.<br />
37 GREEN, 18n.; WR, Schriften 1:90n.