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Avant-propos - Studia Moralia

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210 JOSEPH CHAPEL<br />

Thou 10 : one comes to self-identity only in relation to the other.<br />

His starting point is the reality of the “I” and the “Thou” which<br />

pertain to a personal world of “relation” and “meeting,” in contrast<br />

to an impersonal world of “experience” which is the reality<br />

of “I-It”:<br />

Basic words are spoken with one’s being. When one says You,<br />

the I of the word pair I-You is said, too. When one says It, the I of<br />

the word pair I-It is said, too. The basic word I-You can only be<br />

spoken with one’s whole being. The basic word I-It can never be<br />

spoken with one’s whole being. 11<br />

There is risk in the I-Thou relation for there can be no withholding<br />

of self for the whole being is involved. If not, it becomes<br />

an I-It relation because part of the self is holding back as a spectator.<br />

Everything is risked, because the I addresses the Thou<br />

with the whole self, with no defensive position to run to. At the<br />

same time, the Thou must be met in the freedom of otherness,<br />

which means, to respond with total unpredictability. If responses<br />

are calculated, if the I asks itself what kind of impression it is<br />

making on the Thou, then the relation is to an It, not a Thou. So,<br />

the I-Thou relation requires a total listening, always in the present,<br />

without calculating with prejudgements from the past.<br />

What makes such an I-Thou encounter possible is the zwischen<br />

(the Between), a grace that is between the I and the Thou,<br />

and which overcomes their isolation, which Buber interprets in a<br />

religious sense. God is the origin of this grace and He makes every<br />

encounter of the I and the Thou possible: “Every particular Thou<br />

is a glimpse through to the eternal Thou; by means of every particular<br />

Thou the primary word addresses the eternal Thou…” 12<br />

The centrality of God as “the eternal Thou” or “absolute<br />

Thou,” addressed in the second person rather than spoken about<br />

10 MARTIN BUBER, I and Thou, trans. Walter Kaufmann (New York:<br />

Charles Scribner’s Sons, 1970); earlier English 2nd edition, trans. Ronald<br />

Gregor Smith (New York: Charles Scribner’s Sons, 1958).<br />

11 BUBER, I and Thou, 54.<br />

12 BUBER, I and Thou, 75.

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