Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
210 JOSEPH CHAPEL<br />
Thou 10 : one comes to self-identity only in relation to the other.<br />
His starting point is the reality of the “I” and the “Thou” which<br />
pertain to a personal world of “relation” and “meeting,” in contrast<br />
to an impersonal world of “experience” which is the reality<br />
of “I-It”:<br />
Basic words are spoken with one’s being. When one says You,<br />
the I of the word pair I-You is said, too. When one says It, the I of<br />
the word pair I-It is said, too. The basic word I-You can only be<br />
spoken with one’s whole being. The basic word I-It can never be<br />
spoken with one’s whole being. 11<br />
There is risk in the I-Thou relation for there can be no withholding<br />
of self for the whole being is involved. If not, it becomes<br />
an I-It relation because part of the self is holding back as a spectator.<br />
Everything is risked, because the I addresses the Thou<br />
with the whole self, with no defensive position to run to. At the<br />
same time, the Thou must be met in the freedom of otherness,<br />
which means, to respond with total unpredictability. If responses<br />
are calculated, if the I asks itself what kind of impression it is<br />
making on the Thou, then the relation is to an It, not a Thou. So,<br />
the I-Thou relation requires a total listening, always in the present,<br />
without calculating with prejudgements from the past.<br />
What makes such an I-Thou encounter possible is the zwischen<br />
(the Between), a grace that is between the I and the Thou,<br />
and which overcomes their isolation, which Buber interprets in a<br />
religious sense. God is the origin of this grace and He makes every<br />
encounter of the I and the Thou possible: “Every particular Thou<br />
is a glimpse through to the eternal Thou; by means of every particular<br />
Thou the primary word addresses the eternal Thou…” 12<br />
The centrality of God as “the eternal Thou” or “absolute<br />
Thou,” addressed in the second person rather than spoken about<br />
10 MARTIN BUBER, I and Thou, trans. Walter Kaufmann (New York:<br />
Charles Scribner’s Sons, 1970); earlier English 2nd edition, trans. Ronald<br />
Gregor Smith (New York: Charles Scribner’s Sons, 1958).<br />
11 BUBER, I and Thou, 54.<br />
12 BUBER, I and Thou, 75.