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Avant-propos - Studia Moralia

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StMor 40 (2002) 205-236<br />

JOSEPH CHAPEL<br />

PHILOSOPHY IN THE ONGOING RENEWAL<br />

OF MORAL THEOLOGY:<br />

DIALOGICAL PERSONALISM REVISITED<br />

Introduction<br />

In the wake of Pope John Paul II’s encyclical, Fides et ratio, 1<br />

the relationship between philosophy and theology has moved to<br />

the forefront of discussion – a discussion which likewise sheds<br />

light on the contribution of philosophy to the ongoing renewal<br />

of moral theology.<br />

Indeed, the Holy Father calls for a revitalized relationship<br />

between philosophy and theology in which philosophy will once<br />

again assist theology in discovering the proper place of faith in<br />

understanding our very existence. It is necessary to recover the<br />

fundamental understanding that at the heart of life and faith<br />

there is an “encounter, unique in kind,” by which, “God chose to<br />

reveal Himself,” and make His will known to us, so that,<br />

“through Christ, the Word made flesh, man has access to the Father<br />

in the Holy Spirit and comes to share in the divine nature.” 2<br />

This is the defining reality for the human person, originating<br />

completely in God’s gratuitous goodness, “moving from God to<br />

men and women in order to bring them to salvation. As the<br />

source of love, God desires to make himself known; and the<br />

knowledge which the human being has of God perfects all that<br />

the human mind can know of the meaning of life.” 3<br />

It was for this reason that Jesus came into the world: to live<br />

among men and women, speaking in a human way the very<br />

words of God, the intimate desire of God to bring all people to<br />

1 JOHN PAUL II, Fides et ratio: On the Relationship between Faith and Reason<br />

(Vatican City: Libreria Editrice Vaticana, 1998) (hereafter FR).<br />

2 FR, 7, citing Dei Verbum, 2.<br />

3 FR, 7.

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