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Avant-propos - Studia Moralia

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184 TODD A. SALZMAN<br />

cannot err in matters of belief, 47 discerning the implications of<br />

that belief for moral teaching is an ongoing process. The Church<br />

has erred in moral matters in the past. However, the Church as<br />

a pilgrim Church in the process of becoming provides hope that<br />

error will not persist in the long term.<br />

Fifth, revisionism would contrast the ecclesiology developed<br />

by the BGT and their reliance upon Humani Generis and Lumen<br />

Gentium 25, with that developed elsewhere in Lumen Gentium<br />

and other Vatican II documents. For example, Gaudium et Spes<br />

reflects a communion ecclesiology:<br />

With the help of the Holy Spirit, it is the task of the entire People<br />

of God, especially pastors and theologians, to hear, distinguish,<br />

and interpret the many voices of our age, and to judge them in the<br />

light of the divine Word. In this way, revealed truth can always be<br />

more deeply penetrated, better understood, and set forth to greater<br />

advantage. 48<br />

One might ask how such ecclesiological models at variance<br />

with one another could evolve from the same Council? Not only<br />

does the hermeneutical lens determine one’s interpretation of these<br />

documents, but also, as MCCORMICK notes, “it is a known and acknowledged<br />

fact that the documents of Vatican II contain perspectives<br />

and statements that are ill at ease with each other.” 49 In revisionism’s<br />

ecclesiology, legitimate and respectful dissent is a part of<br />

the dialogical model between theologians and the magisterium. It<br />

is not a cancer to be eliminated but a service to the Church in her<br />

ongoing journey to discern how we respond to complex moral<br />

questions through an ongoing reflection on Revelation.<br />

Finally, while the BGT would strictly limit those issues that<br />

are open to discussion between theologians and the magisterium,<br />

revisionism would maintain that all noninfallible magisterial<br />

pronouncements are open to scholarly investigation.<br />

The revisionist dialogical model is based on the two components<br />

of dialogue itself, listening and speaking. For theologians,<br />

47 Lumen Gentium par. 12.<br />

48 Gaudium et Spes par. 44.<br />

49 MCCORMICK, Critical Calling 103.

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