Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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124 JOHN BERKMAN<br />
lowing DV would have at least a prima facie basis for providing<br />
these cryopreserved embryos with an opportunity to be gestated<br />
and given birth to by morally acceptable means.<br />
But there have also been a number of arguments put forward<br />
claiming that embryo adoption is wrong in principle.<br />
Interestingly, all of those who raise these objections acknowledge<br />
that the embryos are in fact worthy of protection. The<br />
objections are that, for one reason or another, a woman cannot<br />
agree to gestate an (abandoned) embryo without consenting to<br />
an action that is morally wrong in principle. We will consider<br />
three arguments as to the nature of this wrong, namely, that it<br />
requires the woman (or the couple) to a) become a surrogate<br />
mother, b) sin against the virtue of chastity, or c) continue participation<br />
in the wrongfulness of IVF.<br />
(i) Is Embryo Adoption a Form of Surrogacy?<br />
While surrogacy is as old as Abraham, Sarah and Hagar, and<br />
has undoubtedly been a part of many cultures, it is at least today<br />
perceived as an affront both to the dignity of the surrogate, and<br />
to the best interests of the child. In order to evaluate whether<br />
embryo adoption is a form of surrogacy, we must understand<br />
what, morally speaking, constitutes surrogate motherhood.<br />
Donum vitae provides a precise definition, claiming that either<br />
of the following two scenarios constitutes surrogate motherhood:<br />
a) the woman who carries in pregnancy an embryo implanted<br />
in her uterus and who is genetically a stranger to the embryo<br />
because it has been obtained through the union of the gametes of<br />
“donors.” She carries the pregnancy with a pledge to surrender the<br />
baby once it is born to the party who commissioned or made the<br />
agreement for the pregnancy.<br />
b) the woman who carries in pregnancy an embryo to whose<br />
procreation she has contributed the donation of her own ovum,<br />
must also be defended in its integrity, tended and cared for, to the extent possible,<br />
in the same way as any other human being as far as medical assistance<br />
is concerned.”