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Avant-propos - Studia Moralia

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118 JOHN BERKMAN<br />

Smith concluded from the final phrase of this sentence –<br />

“can[not] be licitly pursued” – that Donum vitae ruled out the<br />

possibility of embryo adoption.<br />

In order to evaluate whether one can reasonably conclude<br />

that the “cannot be licitly pursued” sentence in DV is referring<br />

to the adoption of embryos, it is necessary to note the sentence’s<br />

context, especially its intended audience. The sentence occurs in<br />

Part I of DV, the goal of which is to articulate the respect due to<br />

human embryos in general. More specifically, the section in<br />

which it occurs (i.e. the fifth section of Part I) is discussing a<br />

rather specific sub-group of embryos. This particular section is<br />

addressed to researchers who experiment on human embryos<br />

that have been created through in vitro fertilization (IVF). 8 In<br />

the sentences immediately prior to the “cannot be licitly pursued”<br />

sentence, DV condemns two specific kinds of acts: first,<br />

the production in vitro of embryos that have been created specifically<br />

for the purpose of experimentation; second, the destruction<br />

of these embryos.<br />

It is immoral to produce human embryos destined to be exploited<br />

as disposable “biological material.”<br />

In the usual practice of in vitro fertilization, not all of the<br />

embryos are transferred to the woman’s body; some are destroyed.<br />

Just as the Church condemns induced abortion, so she also forbids<br />

acts against the life of these human beings. It is a duty to condemn<br />

the particular gravity of the voluntary destruction of human embryos<br />

obtained ‘in vitro’ for the sole purpose of research … By acting in this<br />

way the researcher usurps the place of God; and, even though he<br />

may be unaware of this, he sets himself up as the master of the destiny<br />

of others inasmuch as he arbitrarily chooses whom he will<br />

allow to live and whom he will send to death and kills defenceless<br />

manent, quippe quibus securae viae non pateant ad superstitem vitam, quas<br />

ingredi liceat.”<br />

8 After the introductory section, Part I of DV is entitled “Respect for<br />

Human Embryos.” Section 5 of Part I, a section of about ten sentences and<br />

the one from which Smith quotes, is entitled “ How is one to evaluate morally<br />

the use for research purposes of embryos obtained by fertilization ‘in<br />

vitro’?”

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