Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
Avant-propos - Studia Moralia
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118 JOHN BERKMAN<br />
Smith concluded from the final phrase of this sentence –<br />
“can[not] be licitly pursued” – that Donum vitae ruled out the<br />
possibility of embryo adoption.<br />
In order to evaluate whether one can reasonably conclude<br />
that the “cannot be licitly pursued” sentence in DV is referring<br />
to the adoption of embryos, it is necessary to note the sentence’s<br />
context, especially its intended audience. The sentence occurs in<br />
Part I of DV, the goal of which is to articulate the respect due to<br />
human embryos in general. More specifically, the section in<br />
which it occurs (i.e. the fifth section of Part I) is discussing a<br />
rather specific sub-group of embryos. This particular section is<br />
addressed to researchers who experiment on human embryos<br />
that have been created through in vitro fertilization (IVF). 8 In<br />
the sentences immediately prior to the “cannot be licitly pursued”<br />
sentence, DV condemns two specific kinds of acts: first,<br />
the production in vitro of embryos that have been created specifically<br />
for the purpose of experimentation; second, the destruction<br />
of these embryos.<br />
It is immoral to produce human embryos destined to be exploited<br />
as disposable “biological material.”<br />
In the usual practice of in vitro fertilization, not all of the<br />
embryos are transferred to the woman’s body; some are destroyed.<br />
Just as the Church condemns induced abortion, so she also forbids<br />
acts against the life of these human beings. It is a duty to condemn<br />
the particular gravity of the voluntary destruction of human embryos<br />
obtained ‘in vitro’ for the sole purpose of research … By acting in this<br />
way the researcher usurps the place of God; and, even though he<br />
may be unaware of this, he sets himself up as the master of the destiny<br />
of others inasmuch as he arbitrarily chooses whom he will<br />
allow to live and whom he will send to death and kills defenceless<br />
manent, quippe quibus securae viae non pateant ad superstitem vitam, quas<br />
ingredi liceat.”<br />
8 After the introductory section, Part I of DV is entitled “Respect for<br />
Human Embryos.” Section 5 of Part I, a section of about ten sentences and<br />
the one from which Smith quotes, is entitled “ How is one to evaluate morally<br />
the use for research purposes of embryos obtained by fertilization ‘in<br />
vitro’?”