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assemble and do what the comitia curiata should have done.<br />

The division by centuries was so favourable to the aristocracy that it<br />

is hard to see at first how the senate ever failed to carry the day in<br />

the comitia bearing their name, by which the consuls, the censors and<br />

the other curule magistrates were elected. Indeed, of the hundred and<br />

ninety-three centuries into which the six classes of the whole Roman<br />

people were divided, the first class contained ninety-eight; and, as<br />

voting went solely by centuries, this class alone had a majority over<br />

all the rest. When all these centuries were in agreement, the rest of<br />

the votes were not even taken; the decision of the smallest number<br />

passed for that of the multitude, and it may be said that, in the<br />

comitia centuriata, decisions were regulated far more by depth of purses<br />

than by the number of votes.<br />

But this extreme authority was modified in two ways. First, the tribunes<br />

as a rule, and always a great number of plebeians, belonged to the class<br />

of the rich, and so counterbalanced the influence of the patricians in<br />

the first class.<br />

The second way was this. Instead of causing the centuries to vote<br />

throughout in order, which would have meant beginning always with the<br />

first, the Romans always chose one by lot which proceeded alone to the<br />

election; after this all the centuries were summoned another day<br />

according to their rank, and the same election was repeated, and as a<br />

rule confirmed. Thus the authority of example was taken away from rank,<br />

and given to the lot on a democratic principle.<br />

From this custom resulted a further advantage. The citizens from the<br />

country had time, between the two elections, to inform themselves of the<br />

merits of the candidate who had been provisionally nominated, and did<br />

not have to vote without knowledge of the case. But, under the pretext<br />

of hastening matters, the abolition of this custom was achieved, and<br />

both elections were held on the same day.<br />

The comitia tributa were properly the council of the Roman people. They<br />

were convoked by the tribunes alone; at them the tribunes were elected<br />

94

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