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Rousseau_contrat-social

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circumstances in which we can only keep our liberty at others’ expense,<br />

and where the citizen can be perfectly free only when the slave is most<br />

a slave. Such was the case with Sparta. As for you, modern peoples, you<br />

have no slaves, but you are slaves yourselves; you pay for their liberty<br />

with your own. It is in vain that you boast of this preference; I find<br />

in it more cowardice than humanity.<br />

I do not mean by all this that it is necessary to have slaves, or that<br />

the right of slavery is legitimate: I am merely giving the reasons why<br />

modern peoples, believing themselves to be free, have representatives,<br />

while ancient peoples had none. In any case, the moment a people allows<br />

itself to be represented, it is no long free: it no longer exists.<br />

All things considered, I do not see that it is possible henceforth for<br />

the Sovereign to preserve among us the exercise of its rights, unless<br />

the city is very small. But if it is very small, it will be conquered?<br />

No. I will show later on how the external strength of a great people[32]<br />

may be combined with the convenient polity and good order of a small<br />

State.<br />

16. THAT THE INSTITUTION OF GOVERNMENT IS NOT A CONTRACT<br />

THE legislative power once well established, the next thing is to<br />

establish similarly the executive power; for this latter, which operates<br />

only by particular acts, not being of the essence of the former, is<br />

naturally separate from it. Were it possible for the Sovereign, as such,<br />

to possess the executive power, right and fact would be so confounded<br />

that no one could tell what was law and what was not; and the body<br />

politic, thus disfigured, would soon fall a prey to the violence it was<br />

instituted to prevent.<br />

As the citizens, by the <strong>social</strong> contract, are all equal, all can<br />

prescribe what all should do, but no one has a right to demand that<br />

another shall do what he does not do himself. It is strictly this right,<br />

which is indispensable for giving the body politic life and movement,<br />

that the Sovereign, in instituting the government, confers upon the<br />

prince.<br />

76

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