Rousseau_contrat-social
hearts of the citizens. This forms the real constitution of the State, takes on every day new powers, when other laws decay or die out, restores them or takes their place, keeps a people in the ways in which it was meant to go, and insensibly replaces authority by the force of habit. I am speaking of morality, of custom, above all of public opinion; a power unknown to political thinkers, on which none the less success in everything else depends. With this the great legislator concerns himself in secret, though he seems to confine himself to particular regulations; for these are only the arc of the arch, while manners and morals, slower to arise, form in the end its immovable keystone. Among the different classes of laws, the political, which determine the forms of the government, are alone relevant to my subject. -------------------------------- BOOK III BEFORE speaking of the different forms of government, let us try to fix the exact sense of the word, which has not yet been very clearly explained. 1. GOVERNMENT IN GENERAL I WARN the reader that this chapter requires careful reading, and that I am unable to make myself clear to those who refuse to be attentive. Every free action is produced by the concurrence of two causes; one moral, i.e., the will which determines the act; the other physical, i.e., the power which executes it. When I walk towards an object, it is necessary first that I should will to go there, and, in the second place, that my feet should carry me. If a paralytic wills to run and an active man wills not to, they will both stay where they are. The body politic has the same motive powers; here too force and will are distinguished, will under the name of legislative power and force under that of executive power. Without their concurrence, nothing is, or should be, done. 42
We have seen that the legislative power belongs to the people, and can belong to it alone. It may, on the other hand, readily be seen, from the principles laid down above, that the executive power cannot belong to the generality as legislature or Sovereign, because it consists wholly of particular acts which fall outside the competency of the law, and consequently of the Sovereign, whose acts must always be laws. The public force therefore needs an agent of its own to bind it together and set it to work under the direction of the general will, to serve as a means of communication between the State and the Sovereign, and to do for the collective person more or less what the union of soul and body does for man. Here we have what is, in the State, the basis of government, often wrongly confused with the Sovereign, whose minister it is. What then is government? An intermediate body set up between the subjects and the Sovereign, to secure their mutual correspondence, charged with the execution of the laws and the maintenance of liberty, both civil and political. The members of this body are called magistrates or kings, that is to say governors, and the whole body bears the name prince.[18] Thus those who hold that the act, by which a people puts itself under a prince, is not a contract, are certainly right. It is simply and solely a commission, an employment, in which the rulers, mere officials of the Sovereign, exercise in their own name the power of which it makes them depositaries. This power it can limit, modify or recover at pleasure; for the alienation of such a right is incompatible with the nature of the social body, and contrary to the end of association. I call then government, or supreme administration, the legitimate exercise of the executive power, and prince or magistrate the man or the body entrusted with that administration. In government reside the intermediate forces whose relations make up that of the whole to the whole, or of the Sovereign to the State. This 43
- Page 1 and 2: y Jean Jacques Rousseau THE SOCIAL
- Page 3 and 4: THE most ancient of all societies,
- Page 5 and 6: not of will -- at the most, an act
- Page 7 and 8: indemnity is possible. Such a renun
- Page 9 and 10: master, except to obey him as far a
- Page 11 and 12: fundamental problem of which the So
- Page 13 and 14: others, provided the contract is no
- Page 15 and 16: distinguish natural liberty, which
- Page 17 and 18: ulers of men than as masters of a c
- Page 19 and 20: offers no opposition. In such a cas
- Page 21 and 22: the general will; the latter consid
- Page 23 and 24: guide us. Indeed, as soon as a ques
- Page 25 and 26: fight battles at the peril of their
- Page 27 and 28: leads. But I feel my heart protesti
- Page 29 and 30: laws, no matter what the form of it
- Page 31 and 32: into its constitution; it is an ind
- Page 33 and 34: philosophy or the blind spirit of f
- Page 35 and 36: constitution of a State to be at it
- Page 37 and 38: 10. THE PEOPLE (continued) A BODY p
- Page 39 and 40: for a man to bear; one which can do
- Page 41: their influence, the constitution w
- Page 45 and 46: When I say the relation increases,
- Page 47 and 48: assemblies, councils, power and del
- Page 49 and 50: and as the absolute force of the go
- Page 51 and 52: of distribution. Sparta always had
- Page 53 and 54: But, for want of the necessary dist
- Page 55 and 56: Sovereign each in his own departmen
- Page 57 and 58: We found, on general grounds, that
- Page 59 and 60: Everything conspires to take away f
- Page 61 and 62: Simple government is better in itse
- Page 63 and 64: labour, should remain desert and un
- Page 65 and 66: clothes; where they clothe themselv
- Page 67 and 68: citizens increase and multiply most
- Page 69 and 70: SUCH is the natural and inevitable
- Page 71 and 72: Macedonian and the Frankish, had si
- Page 73 and 74: the body politic and the curb on th
- Page 75 and 76: functions of the people, and that i
- Page 77 and 78: It has been held that this act of e
- Page 79 and 80: egular. It is impossible to set up
- Page 81 and 82: BOOK IV 1. THAT THE GENERAL WILL IS
- Page 83 and 84: 2. VOTING IT may be seen, from the
- Page 85 and 86: still reside in the majority: when
- Page 87 and 88: democracy is only an ideal. When ch
- Page 89 and 90: divided into fifteen cantons. Subse
- Page 91 and 92: included the rich, the last the poo
hearts of the citizens. This forms the real constitution of the State,<br />
takes on every day new powers, when other laws decay or die out,<br />
restores them or takes their place, keeps a people in the ways in which<br />
it was meant to go, and insensibly replaces authority by the force of<br />
habit. I am speaking of morality, of custom, above all of public<br />
opinion; a power unknown to political thinkers, on which none the less<br />
success in everything else depends. With this the great legislator<br />
concerns himself in secret, though he seems to confine himself to<br />
particular regulations; for these are only the arc of the arch, while<br />
manners and morals, slower to arise, form in the end its immovable<br />
keystone.<br />
Among the different classes of laws, the political, which determine the<br />
forms of the government, are alone relevant to my subject.<br />
--------------------------------<br />
BOOK III<br />
BEFORE speaking of the different forms of government, let us try to fix<br />
the exact sense of the word, which has not yet been very clearly<br />
explained.<br />
1. GOVERNMENT IN GENERAL<br />
I WARN the reader that this chapter requires careful reading, and that I<br />
am unable to make myself clear to those who refuse to be attentive.<br />
Every free action is produced by the concurrence of two causes; one<br />
moral, i.e., the will which determines the act; the other physical,<br />
i.e., the power which executes it. When I walk towards an object, it is<br />
necessary first that I should will to go there, and, in the second<br />
place, that my feet should carry me. If a paralytic wills to run and an<br />
active man wills not to, they will both stay where they are. The body<br />
politic has the same motive powers; here too force and will are<br />
distinguished, will under the name of legislative power and force under<br />
that of executive power. Without their concurrence, nothing is, or<br />
should be, done.<br />
42