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Rousseau_contrat-social

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philosophy or the blind spirit of faction sees in them no more than<br />

lucky impostures, the true political theorist admires, in the<br />

institutions they set up, the great and powerful genius which presides<br />

over things made to endure.<br />

We should not, with Warburton, conclude from this that politics and<br />

religion have among us a common object, but that, in the first periods<br />

of nations, the one is used as an instrument for the other.<br />

8. THE PEOPLE<br />

AS, before putting up a large building, the architect surveys and sounds<br />

the site to see if it will bear the weight, the wise legislator does not<br />

begin by laying down laws good in themselves, but by investigating the<br />

fitness of the people, for which they are destined, to receive them.<br />

Plato refused to legislate for the Arcadians and the Cyrenæans, because<br />

he knew that both peoples were rich and could not put up with equality;<br />

and good laws and bad men were found together in Crete, because Minos<br />

had inflicted discipline on a people already burdened with vice.<br />

A thousand nations have achieved earthly greatness, that could never<br />

have endured good laws; even such as could have endured them could have<br />

done so only for a very brief period of their long history. Most<br />

peoples, like most men, are docile only in youth; as they grow old they<br />

become incorrigible. When once customs have become established and<br />

prejudices inveterate, it is dangerous and useless to attempt their<br />

reformation; the people, like the foolish and cowardly patients who rave<br />

at sight of the doctor, can no longer bear that any one should lay hands<br />

on its faults to remedy them.<br />

There are indeed times in the history of States when, just as some kinds<br />

of illness turn men's heads and make them forget the past, periods of<br />

violence and revolutions do to peoples what these crises do to<br />

individuals: horror of the past takes the place of forgetfulness, and<br />

the State, set on fire by civil wars, is born again, so to speak, from<br />

its ashes, and takes on anew, fresh from the jaws of death, the vigour<br />

of youth. Such were Sparta at the time of Lycurgus, Rome after the<br />

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