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his kingly power, in ruling <strong>the</strong> nations, and dashing<br />
<strong>the</strong>m in pieces.<br />
We believe, that our great High Priest is attired<br />
as <strong>the</strong> Jewish high priest was. (See Lev. 16) But<br />
when Michael stands up <strong>to</strong> reign, KING OF<br />
KINGS, AND LORD OF LORDS, he has on,<br />
many crowns, in one crown. (Rev. 19:16)<br />
The deliverance of <strong>the</strong> living saints, is before<br />
<strong>the</strong> first resurrection; for it is spoken of, as a<br />
separate event.<br />
If <strong>the</strong> deliverance of <strong>the</strong> living saints is not until<br />
<strong>the</strong> first resurrection; why is <strong>the</strong> resurrection<br />
spoken of, as a separate event, after <strong>the</strong><br />
deliverance? It seems clear that <strong>the</strong> deliverance is<br />
at <strong>the</strong> voice of God. Then, from that time till Christ<br />
appears, <strong>the</strong> saints will have power over <strong>the</strong><br />
nations, who remain of <strong>the</strong> former plagues.<br />
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