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"In <strong>the</strong> year 1844, I accepted <strong>the</strong> doctrine we<br />
now hold, concerning <strong>the</strong> nonimmortality of <strong>the</strong><br />
soul, as may be seen by reference <strong>to</strong> Life Sketches,<br />
pp. 170, 171 [1880 ed. See also 1915 ed., p. 49;<br />
Testimonies, Vol. I, pp. 39, 40], and I have never,<br />
by voice or pen, advocated any o<strong>the</strong>r. Had we<br />
suppressed this passage on account of its teaching<br />
<strong>the</strong> immortality of <strong>the</strong> soul, we would have found it<br />
necessary <strong>to</strong> suppress o<strong>the</strong>r passages.<br />
"In relating my first vision, page 13 of Early<br />
Writings [1882 ed.; present ed., p. 17], I speak of<br />
having seen brethren who had but a short time<br />
previous fallen asleep in Jesus, and on page 14<br />
[present ed., p. 18] I state that I was shown a great<br />
company who had suffered martyrdom for <strong>the</strong>ir<br />
faith.<br />
"The immortality of <strong>the</strong> soul is no more taught<br />
in <strong>the</strong> 'suppressed' passage than in <strong>the</strong> two last<br />
cited.<br />
"The fact in <strong>the</strong> case is, that in <strong>the</strong>se visions I<br />
was carried forward <strong>to</strong> <strong>the</strong> time when <strong>the</strong><br />
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