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Then Shall the Sanctuary Be Cleansed - Donald K. Short

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man ultimately is to be <strong>the</strong> true tabernacle, <strong>the</strong><br />

temple in which God desires to dwell. The<br />

experience of <strong>the</strong>1844 believers ushered in <strong>the</strong><br />

beginning of a new covenant appreciation of <strong>the</strong><br />

end-time judgment hour. It was not to provide<br />

better legal and judicial arrangements for accepting<br />

sinners but for sinners to be made righteous by<br />

faith. Protestant evangelical concepts of <strong>the</strong> end do<br />

not harmonize with this sanctuary/judgment truth<br />

and <strong>the</strong> work it is to accomplish in <strong>the</strong> human<br />

heart. The exalted calling and attainment provided<br />

for <strong>the</strong> remnant is unique:<br />

"Let <strong>the</strong>m make me a sanctuary; that I may<br />

dwell among <strong>the</strong>m," was <strong>the</strong> direction given to<br />

Moses while in <strong>the</strong> mount with God. . . . This is <strong>the</strong><br />

only sanctuary that ever existed on <strong>the</strong> earth, of<br />

which <strong>the</strong> Bible gives any information. This was<br />

declared by Paul to be <strong>the</strong> sanctuary of <strong>the</strong> first<br />

covenant. But has <strong>the</strong> new covenant no sanctuary?<br />

Turning again to <strong>the</strong> book of Hebrews, <strong>the</strong> seekers<br />

for truth found that <strong>the</strong> existence of a second, or<br />

new covenant sanctuary, was implied in <strong>the</strong> words<br />

of Paul already quoted: "<strong>Then</strong> verily <strong>the</strong> first<br />

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