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Then Shall the Sanctuary Be Cleansed - Donald K. Short

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Our quandary has now come into <strong>the</strong> open and<br />

<strong>the</strong> Evangelicals are focusing on inconsistencies in<br />

our own house—doctrinal fallacies that leave us<br />

vulnerable. They call <strong>the</strong> time and <strong>the</strong> place when<br />

we began to depart from "mid-nineteenth century<br />

Adventism." They tell us and <strong>the</strong> world it was in<br />

<strong>the</strong> 1950s that changes began when we were no<br />

longer a "non-Christian cult." In <strong>the</strong> 1960s our<br />

dialogue with <strong>the</strong>m took us well into <strong>the</strong>ir camp,<br />

even though a few Adventist scholars were<br />

strongly opposed to <strong>the</strong> move away from what in<br />

recent times has received <strong>the</strong> label "Traditional<br />

Adventism." However, by <strong>the</strong> mid-1970s <strong>the</strong>re<br />

were <strong>the</strong>se two distinct factions in Adventism—<br />

"traditional" and "evangelical." <strong>Then</strong> in <strong>the</strong> 1980s a<br />

time of fur<strong>the</strong>r <strong>the</strong>ological crisis came to<br />

Adventists.<br />

The roots of this crisis are to be found in <strong>the</strong><br />

book, Questions on Doctrine, published in 1957.<br />

This book repudiated some major historical<br />

Adventist teachings which are now being classified<br />

as "traditional." Growing out of this situation <strong>the</strong>re<br />

developed in <strong>the</strong> church ano<strong>the</strong>r group known as<br />

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