The Golden Chain - Robert J. Wieland

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the cross, it would have been a denial of His Father's will and therefore sin for Him. Paul says, "Consider him who endured.... You have not yet resisted to bloodshed [as He did], striving against sin" (Hebrews 12:3, 4). If Christ had wiped the bloody sweat from His brow and come down from His cross, Ellen White indicates He would have sinned: Could one sin have been found in Christ, had He in one particular yielded to Satan to escape the terrible torture, the enemy of God and man would have triumphed (DA 761). Christ claimed to be sinless because "I always do those things that please" "the Father" (John 8:46, 29). "Christ did not please Himself" and it was in His denying His own will and seeking instead His Father's will that He "overcame" (cf. Romans 15:3; John 5:30 and 6:38; and Revelation 3:21). (b) <strong>The</strong>refore, had He refused the cross He could not have said, "I have kept My Father's 96
commandments." Going to the cross was (we speak reverently) "not as I will, but as You will" (cf. John 15:10; Matthew 26:39). If "love is the fulfillment of the law" (Romans 13:10), a cross-less Christ would have transgressed the law, for refusing the cross would not have been love. "Had He failed in His test and trial, He would have been disobedient to the voice of God, and the world would have been lost" (5BC 1082, 1083). (c) <strong>The</strong> "inclination" Christ resisted was terribly strong, for it required "the strength of all His faculties to resist" it. Here was an inward "inclination" to resist. His human soul was aghast at the contemplation of the horror of the cross: "O My Father, if it is possible, let this cup pass from Me." So overwhelmingly strong was the "inclination" that He was "in agony ... and His sweat became like great drops of blood falling down to the ground" (Luke 22:44). As we know the inward hunger for sinful indulgence, the terrible compulsion of illicit desire, so Christ knew the inward hunger of soul for release from that cross. In reality, all our inward "inclinations" to sin are a 97
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95: flesh." He did not permit His "fles
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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