The Golden Chain - Robert J. Wieland

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doomed to perpetual lukewarmness, and the problem of sin that dwells within and compels us to sin can never be solved. Hence the incarnate Christ must "condemn sin in the flesh," "abolish in His flesh the enmity" (Romans 8:3; Ephesians 2:15), which the sinless Adam never had to do. 8. Does this mean that "Christ was born with indwelling sin"? Certainly not. Here is where "truth lies close to the track of presumption" (Letter 8, 1895; 5BC 1128). Never did He sin, or "do that which He allowed not," or helplessly "find not how to perform that which is good" (cf. Romans 7:15-18, KJV). In Paul's inspired phraseology, all these frustrations are the evidence of "sin that dwelleth in me." His expression is the exact equivalent of Waggoner's expression "harbored." A ship that "harbors" in a port "dwells" there. With us, as fallen sinners we are the "port" that has "harbored" sin and permitted it to "dwell" in us. Thus the corruption "rests" there, to borrow Ellen White's verb. In contrast, Christ "condemned sin in the 94
flesh." He did not permit His "flesh" to be the port to "harbor" an evil desire or act, nor did He permit a taint of sin to "rest" upon Him or "dwell" within Him (Christ and His Righteousness, p. 29). 9. But does Ellen White ever specifically attribute to Christ the need to resist an "inclination" that was a powerful incentive toward sin? Yes, she does, specifically: Christ was put to the closest test, requiring the strength of all His faculties to resist the inclination when in danger, to use His power to deliver Himself from peril, and triumph over the power of the prince of darkness (7BC 930). (a) If Christ had yielded to this "inclination," the yielding would have been sin. <strong>The</strong> problem He faced was clearly "danger." <strong>The</strong> "inclination" He wrestled with was to escape danger. If He had yielded, He would have refused the cross, just what Satan wanted Him to do. And if Christ had refused 95
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84: publication as Christ and His Right
Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93: it—by passing over the ground whe
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
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effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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