The Golden Chain - Robert J. Wieland

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life and death and resurrection. 3. <strong>The</strong>ir insistence (and Ellen White's) that righteousness by faith is the "third angel's message in verity" would have to be abandoned, for "the faith of Jesus" that the third angel calls for would cease to exist if Christ took a sinless nature with only the sinless infirmities of our weakened physical organism. Adam did not have faith nor did he need it in his sinless state. (e) In an effort to show that Ellen White did not give them "a blank check in theological matters," one writer cites three of her statements: their position was not "perfect" in 1886; "some things presented in reference to the law in Galatians ... do not harmonize with the understanding I have had of this subject," and "some interpretations of Scripture given by Dr. Waggoner I do not regard as correct" (Ms. 15,1888). This sounds like we have a "blank check" for disregarding anything of their message we may not like. But the contextual evidence gives quite a different impression. As to whether or not they were ever "perfect" is irrelevant to the 86
issues—nobody is "perfect" except God, according to Ellen White. But the two November 1,1888 statements cited above are followed by a categorical one uttered five minutes later: "That which has been presented harmonizes perfectly with the light which God has been pleased to give me during all the years of my experience" (idem). Did she contradict herself? No. In her personal, finite understanding she confessed the need for more study. Our author omitted her key statement, "if I fully understand his position" (cf. George Knight, Angry Saints, pp. 43, 44). Later she did understand, and she endorsed it fully. To my knowledge, no serious-minded Adventist has ever accorded to Jones and Waggoner the status of infallibility. All we need is common sense and reason. Ellen White is clear: the Lord "sent" them with "a most precious message," and we need to give it a fair hearing. To reject their message is to reject Christ (1888 Materials, p. 1353). 87
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84: publication as Christ and His Right
Page 85: workers rebuking them when necessar
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
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3. If we leave out Augustine's erro
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closely intertwined with a correct
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and Martyr, says, speaking first of
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view is unnecessary? Merely to say
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effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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