The Golden Chain - Robert J. Wieland

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and sinful tendencies to which fallen human nature is subject to.... Sinless, yet not only counted as a sinner, but actually taking upon Himself sinful nature.... Himself voluntarily descended to the level of sinful man.... There was in His whole life a struggle. The flesh, moved upon by the enemy of all righteousness, would tend to sin, yet His Divine nature never for a moment harboured an evil desire, nor did His Divine power for a moment waver. Indeed, this view must have been "shocking" to G. I. Butler. He telegraphed the delegates at Minneapolis to "stand by the old landmarks" and thus reject Waggoner's message, for this as well as for other reasons. 3. Did Ellen White specifically support the teaching of Jones and Waggoner on the nature of Christ? Her statement published in the Review and Herald of February 18,1890 supplies evidence. Some had written her complaining of what Jones 80
and Waggoner were teaching; she rejected their complaints: Letters have been coming in to me affirming that Christ could not have had the same nature as man, for, if He had, he would have fallen under similar temptations [the Roman Catholic view!]. If He did not have man's nature, He could not be our example. If He was not a partaker of our nature, He could not have been tempted as man has been. If it were not possible for Him to yield to temptation, He could not be our helper. It was a solemn reality that Christ came to fight the battle as man, in man's behalf. His temptation and victory tell us that humanity must copy the Pattern (1SM 408). Let us analyze this statement: (a) The timing is very soon after the initial publication of Waggoner's views of the nature of Christ in his Christ and His Righteousness, and Signs articles. (b) The "letters" she referred to were on the 81
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
Page 29 and 30: In what consisted the strength of t
Page 31 and 32: "likeness" in Romans 8:3 to make cl
Page 33 and 34: translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79: and still be sinless (ibid., p. 62)
Page 83 and 84: publication as Christ and His Right
Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
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Testament concepts of Christ's huma
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truly spoken through Leo," Vol. 13,
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along with Sunday sacredness and ot
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3. If we leave out Augustine's erro
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closely intertwined with a correct
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and Martyr, says, speaking first of
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view is unnecessary? Merely to say
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effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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