The Golden Chain - Robert J. Wieland

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Saviour's character in the emphasis he gives to His "refusing" evil and "choosing" good. Such righteousness through the exercise of His will by choice meant that "Christ, coming to the earth as man, lived a holy life, and developed a perfect character" (DA 762). 25. Can a baby have faith? If John the Baptist was filled with the Holy Spirit even from his mother's womb and, says Elizabeth, leaped "in my womb for joy" at the sound of Mary's greeting (Luke 1:44), the answer must be "yes." "<strong>The</strong> fruit of the spirit is ... faith" (Galatians 5:22). But please note: the "faith" a sinless infant could have must of course be infantile; but at the same time the "temptations" an infant would have under the care of a loving, praying mother would also be infantile. We must not neglect the effect of proper prenatal influence. We need to give more attention and respect to the virgin mother of our Lord. She had a marvelous faith. She gave to the Baby Jesus 72
the finest care any human mother could have given. And His stepfather Joseph deserves our respect. He tenderly cared for the pregnant Mary and shielded her from the terrible influence that a lonely, shameful pregnancy without a husband would have brought. If before the birth of her child she [the mother] is self-indulgent, if she is selfish, impatient, and exacting, these traits will be reflected in the disposition of the child. Thus [environmentally, not genetically] many children have received as a birthright almost unconquerable tendencies to evil (MH 372, 374). Thank God for the adverb "almost"! Though Christ was not abused as a fetus or as an infant and thus did not have our "evil propensities" or "passions," He came in the genetic stream of fallen humanity, and grew up to humble Himself to take the full burden of our sins and to feel the effect of our abuse. He was "made to be sin for us." He knows the strength of our "almost unconquerable tendencies to evil." And thus he is able to "save 73
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
Page 21 and 22: A Brief Review of the 1888 Concept
Page 23 and 24: It is possible for those who exerci
Page 25 and 26: which all fallen descendants of Ada
Page 27 and 28: 16, KJV). That is, He took upon Him
Page 29 and 30: In what consisted the strength of t
Page 31 and 32: "likeness" in Romans 8:3 to make cl
Page 33 and 34: translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71: that is just the point of the teach
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84: publication as Christ and His Right
Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
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had before communicated with humani
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9. "He [Christ] did humble Himself
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that differs from theirs (Feb. 18).
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(d) "Every struggle against sin, ev
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Testament concepts of Christ's huma
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truly spoken through Leo," Vol. 13,
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along with Sunday sacredness and ot
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3. If we leave out Augustine's erro
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closely intertwined with a correct
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and Martyr, says, speaking first of
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view is unnecessary? Merely to say
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effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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