The Golden Chain - Robert J. Wieland

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the world can "look unto Jesus" meaningfully. He can see his own cross looming up before him whereon self or "I" can be "crucified with Christ." Christ's identity with us (the objective gospel) becomes our identity with Him (the subjective gospel). The sinner can overcome because now he sees how Christ "overcame." And that, we insist, is not a ludicrous, contemptible "perfectionism," a strawman, as it is sometimes portrayed. (Incidentally, for Laodicea to "overcome even as [Christ] overcame" does not involve the eradication of the sinful nature, but overcoming within fallen, sinful nature). 21. David says that he was "shapen in iniquity; and in sin did my mother conceive me" (Psalm 51:5, KJV). Was there anything in the words of Jesus that parallels this cry? If one understands that all human acts are inherently sinful apart from redemption, David is giving voice to the realization of the compulsion that self-seeking imposes on us all. The virgin Mary was a sinner, for she said "My spirit has 60
ejoiced in God my Saviour" (Luke 1:47), but the angel said "that which is conceived in her is of the Holy Spirit" (Matthew 1:20). It was a holy, not a sinful conception. But Jesus inherited from Mary the same kind of flesh or nature that she had. There was no cutoff or "exemption" that removed Him from her genetic inheritance. There is something in the words of Jesus that parallels this cry of David's but does not compromise His total sinlessness. Remember, "the Lord has laid on Him the iniquity of us all" (Isaiah 53:6) and He was "made to be sin for us" (2 Corinthians 5:21). In two Messianic psalms Christ speaks of the realty of His identification with us. He had no sin of His own, but He took ours, and was made to be sin for us: Then I said, Behold, I come; in the scroll of the Book it is written of Me, I delight to do Your will, O My God, and Your law is within My heart.... Innumerable evils have surrounded Me; My iniquities have overtaken Me, so that I am not able to look up; they are more than the hairs of My 61
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
Page 9 and 10: If such contradiction seems apparen
Page 11 and 12: een instructed as they should have
Page 13 and 14: of the realm of sterile theology in
Page 15 and 16: how this "most precious message" wa
Page 17 and 18: in letters, articles, and manuscrip
Page 19 and 20: 1888 message, there is indeed a cal
Page 21 and 22: A Brief Review of the 1888 Concept
Page 23 and 24: It is possible for those who exerci
Page 25 and 26: which all fallen descendants of Ada
Page 27 and 28: 16, KJV). That is, He took upon Him
Page 29 and 30: In what consisted the strength of t
Page 31 and 32: "likeness" in Romans 8:3 to make cl
Page 33 and 34: translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59: Again, the fundamental problem is t
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84: publication as Christ and His Right
Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
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Chapter 3 Is the “Baker Letter”
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2. If Christ took the sinful nature
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2, pages 2157 and 2158 under "Prope
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spotless as when He left the courts
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upon Christ, or that He in any way
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or corruption as "resting upon Chri
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had before communicated with humani
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9. "He [Christ] did humble Himself
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that differs from theirs (Feb. 18).
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(d) "Every struggle against sin, ev
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Testament concepts of Christ's huma
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truly spoken through Leo," Vol. 13,
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along with Sunday sacredness and ot
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3. If we leave out Augustine's erro
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closely intertwined with a correct
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and Martyr, says, speaking first of
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view is unnecessary? Merely to say
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effect the salvation of those who b
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