The Golden Chain - Robert J. Wieland

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<strong>The</strong> word "like" is an adjective, whereas "likeness" is a noun. Jesus never said that a fish-net or leaven etc. is the likeness (or reality) of the kingdom of heaven. But His flesh was the reality of our sinful flesh. (See next question.) 5. Are you not going too far when you say that the nature which Christ "took" or "assumed" was "identical" to our own? Would it not be better to say it was "similar" or it "resembled" ours? When Paul speaks of Christ "coming in the likeness of men" (the same Greek word in Philippians 2:7) he means that He truly became man, or He would be teaching the heresy of Docetism. He identified Himself with man, in nature He was "made" identical to man, although before His incarnation He was in "form" identical with God (vs. 6). And there is no other way to translate kath homoioteta in Hebrews 4:15 than to say He was "in all things tempted identically as we are." <strong>The</strong> Twentieth Century New Testament 32
translates it, "tempted exactly as we have been." Paul's expression in Hebrews 2:17 clarifies how "in all things" Christ is "made like" His brethren who partake of a common fallen "flesh and blood." Those who oppose this view confuse homoiomati in Romans 8:3 with another Greek word, paromoios which does indeed mean merely "similar" or "resembling" but not "identical to." It is used in Mark 7:8,13 ("many such like things ye do"). If Paul had intended his meaning in Romans 8:3 to be merely a "resemblance" or "similar to" our "sinful flesh," paromoios would have been the proper word to use, not homoioma. 6. How was Christ tempted in the flesh? Hebrews sums up Christ's humanity by saying that it is only as Christ Himself suffered temptation as we suffer it that He is able to help us who are tempted. If in any way Christ was "exempt" from participation in our struggle, in that respect He must fail to be our Saviour: "In that He Himself has suffered being tempted, He is able to aid those who 33
Page 1 and 2: THE GOLDEN CHAIN Robert J. Wieland
Page 3 and 4: unity in understanding and proclaim
Page 5 and 6: Though some may be tempted to doubt
Page 7 and 8: "For years," says Ellen White, "I h
Page 9 and 10: If such contradiction seems apparen
Page 11 and 12: een instructed as they should have
Page 13 and 14: of the realm of sterile theology in
Page 15 and 16: how this "most precious message" wa
Page 17 and 18: in letters, articles, and manuscrip
Page 19 and 20: 1888 message, there is indeed a cal
Page 21 and 22: A Brief Review of the 1888 Concept
Page 23 and 24: It is possible for those who exerci
Page 25 and 26: which all fallen descendants of Ada
Page 27 and 28: 16, KJV). That is, He took upon Him
Page 29 and 30: In what consisted the strength of t
Page 31: "likeness" in Romans 8:3 to make cl
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84:
publication as Christ and His Right
Page 85 and 86:
workers rebuking them when necessar
Page 87 and 88:
issues—nobody is "perfect" except
Page 89 and 90:
If we say that Christ took the sinl
Page 91 and 92:
"passion" ever had a chance to deve
Page 93 and 94:
it—by passing over the ground whe
Page 95 and 96:
flesh." He did not permit His "fles
Page 97 and 98:
commandments." Going to the cross w
Page 99 and 100:
Scripture. An "inclination" to sin
Page 101 and 102:
12. What does this statement mean:
Page 103 and 104:
A careful reading of Melville and W
Page 105 and 106:
come in our "flesh," which is our s
Page 107 and 108:
But if He comes no nearer to us tha
Page 109 and 110:
"touched with the feeling of our in
Page 111 and 112:
Chapter 3 Is the “Baker Letter”
Page 113 and 114:
2. If Christ took the sinful nature
Page 115 and 116:
2, pages 2157 and 2158 under "Prope
Page 117 and 118:
spotless as when He left the courts
Page 119 and 120:
upon Christ, or that He in any way
Page 121 and 122:
or corruption as "resting upon Chri
Page 123 and 124:
had before communicated with humani
Page 125 and 126:
9. "He [Christ] did humble Himself
Page 127 and 128:
that differs from theirs (Feb. 18).
Page 129 and 130:
(d) "Every struggle against sin, ev
Page 131 and 132:
Testament concepts of Christ's huma
Page 133 and 134:
truly spoken through Leo," Vol. 13,
Page 135 and 136:
along with Sunday sacredness and ot
Page 137 and 138:
3. If we leave out Augustine's erro
Page 139 and 140:
closely intertwined with a correct
Page 141 and 142:
and Martyr, says, speaking first of
Page 143 and 144:
view is unnecessary? Merely to say
Page 145:
effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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