The Golden Chain - Robert J. Wieland

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mean that his use of "likeness" in 8:3 means mere resemblance or similarity, and not identity? The Saviour could not condemn sin in sinless flesh that only resembled the flesh where the problem is. God would never deceive us by sending His Son as a plastic resemblance or a veneer that denied reality and then claiming a victory that never truly took place. Paul makes his meaning clear when he adds that Christ condemned sin in that same flesh. In Romans 1:23 Paul is not saying that the heathen made images that were a resemblance of God (that would be impossible), but that they made "a likeness of an image" of "corruptible man''' and birds and animals (en homoiomati eikonos). The "likeness of an image" is the duplication or reality of that image. Every eikon or image is exactly like every other image. "The likeness of sinful flesh" in which God sent His Son "on account of sin" is likewise the reality of sinful flesh, not a mere resemblance of it. But Paul uses the word 30
"likeness" in Romans 8:3 to make clear that in so doing Christ did not participate in our sin, nor did He relinquish His divinity. C. E. B. Cranfield observes: The intention behind the use of likeness here was to take account of the fact that the Son of God was not, in being sent by His Father, changed into a man, but rather assumed human nature while still remaining Himself. On this view, the word likeness does have its sense of "likeness"; but the intention is not in any way to call in question or to water down the reality of Christ's sinful flesh, but to draw attention to the fact that, while the Son of God truly assumed sinful flesh, He never became sinful flesh and nothing more, nor even sinful flesh indwelt by the Holy Spirit and nothing more, but always remained Himself (i.e., God) (International Critical Commentary, Romans, Vol. 1, p. 383). 4. Jesus often used the word "like" in His parables. But He did not mean that "the kingdom of heaven" is actually leaven, or a fishnet, etc. 31
Page 1 and 2: THE GOLDEN CHAIN Robert J. Wieland
Page 3 and 4: unity in understanding and proclaim
Page 5 and 6: Though some may be tempted to doubt
Page 7 and 8: "For years," says Ellen White, "I h
Page 9 and 10: If such contradiction seems apparen
Page 11 and 12: een instructed as they should have
Page 13 and 14: of the realm of sterile theology in
Page 15 and 16: how this "most precious message" wa
Page 17 and 18: in letters, articles, and manuscrip
Page 19 and 20: 1888 message, there is indeed a cal
Page 21 and 22: A Brief Review of the 1888 Concept
Page 23 and 24: It is possible for those who exerci
Page 25 and 26: which all fallen descendants of Ada
Page 27 and 28: 16, KJV). That is, He took upon Him
Page 29: In what consisted the strength of t
Page 33 and 34: translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82:
and Waggoner were teaching; she rej
Page 83 and 84:
publication as Christ and His Right
Page 85 and 86:
workers rebuking them when necessar
Page 87 and 88:
issues—nobody is "perfect" except
Page 89 and 90:
If we say that Christ took the sinl
Page 91 and 92:
"passion" ever had a chance to deve
Page 93 and 94:
it—by passing over the ground whe
Page 95 and 96:
flesh." He did not permit His "fles
Page 97 and 98:
commandments." Going to the cross w
Page 99 and 100:
Scripture. An "inclination" to sin
Page 101 and 102:
12. What does this statement mean:
Page 103 and 104:
A careful reading of Melville and W
Page 105 and 106:
come in our "flesh," which is our s
Page 107 and 108:
But if He comes no nearer to us tha
Page 109 and 110:
"touched with the feeling of our in
Page 111 and 112:
Chapter 3 Is the “Baker Letter”
Page 113 and 114:
2. If Christ took the sinful nature
Page 115 and 116:
2, pages 2157 and 2158 under "Prope
Page 117 and 118:
spotless as when He left the courts
Page 119 and 120:
upon Christ, or that He in any way
Page 121 and 122:
or corruption as "resting upon Chri
Page 123 and 124:
had before communicated with humani
Page 125 and 126:
9. "He [Christ] did humble Himself
Page 127 and 128:
that differs from theirs (Feb. 18).
Page 129 and 130:
(d) "Every struggle against sin, ev
Page 131 and 132:
Testament concepts of Christ's huma
Page 133 and 134:
truly spoken through Leo," Vol. 13,
Page 135 and 136:
along with Sunday sacredness and ot
Page 137 and 138:
3. If we leave out Augustine's erro
Page 139 and 140:
closely intertwined with a correct
Page 141 and 142:
and Martyr, says, speaking first of
Page 143 and 144:
view is unnecessary? Merely to say
Page 145:
effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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