The Golden Chain - Robert J. Wieland

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elect." Thus he developed his doctrine of predestination. This again was a distortion of truth but was complementary to his idea of "original sin." Pelagius opposed Augustine. But as happens so often, he apparently went to another extreme, giving an unacceptable alternative. He is understood to have said that Adam's descendants inherit neither guilt nor weakness from him, but that every child starts off on an equal footing with the sinless Adam. This of course is not true, "for in Adam all die." Neither Augustine or (it seems) Pelagius correctly understood the relationship of Christ "the second Adam" to our genetic inheritance from our first father. Everyone, including every baby, desperately needs a Saviour and none can live apart from sin, without Him. A miraculous new birth is needed by everyone. But through faith in Him "every man" may overcome "even as [Christ] overcame" (Revelation 3:21). Thus "we need not retain one sinful propensity" (7BC 943). 136
3. If we leave out Augustine's error, can we salvage the term "original sin" and still use it? The extra-Biblical idea of "original sin" involves endless debate and philosophical contention. It muddies the waters of Biblical righteousness by faith. Seventh-day Adventist pioneers wisely avoided the term, largely because they believed that Zwingli, Arminius, and Wesley saw more light than did Luther and Calvin in their day. As noted above, Ellen White never took her pen to write the term as a theological concept. Instead, it appears certain that she opposed the idea. For example: There are many who in their hearts murmur against God. They say, "We inherit the fallen nature of Adam, and are not responsible for our natural imperfections." They find fault with God's requirements, and complain that He demands what they have no power to give. Satan made the same complaint in heaven, but such thoughts dishonor God (ST, August 29,1892). 137
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
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danger that the false christ of Bab
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The real problem here is the questi
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that is just the point of the teach
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the finest care any human mother co
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limited to the innocent physical ef
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although she helped them to clarify
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and still be sinless (ibid., p. 62)
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and Waggoner were teaching; she rej
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publication as Christ and His Right
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Page 89 and 90: If we say that Christ took the sinl
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Page 95 and 96: flesh." He did not permit His "fles
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Page 103 and 104: A careful reading of Melville and W
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Page 107 and 108: But if He comes no nearer to us tha
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Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
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Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135: along with Sunday sacredness and ot
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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