The Golden Chain - Robert J. Wieland

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cry of Revelation 18. 2. What is "original sin"?Is it a Seventh-day Adventist doctrine? The term does not appear in the Bible, nor as a theological concept in the writings of Ellen White. A simple definition is as follows: ORIGINAL SIN. Theological term for man's congenital depravity, inherited or acquired from Adam's disobedience in the garden of Eden. Thus, original sin differs from specific acts of sin, which may result from this depraved condition (Donald T. Kauffman, The Dictionary of Religious Terms, p. 341). The idea is that every baby (Christ exempted) has been conceived actually a sinner and automatically guilty of Adam's sin genetically inherited. Infant baptism is derived from the doctrine. The idea was chiefly developed by Augustine (354-450 A.D.) and through unfortunate circumstances adopted by "orthodox" Christianity 134
along with Sunday sacredness and other extra- Biblical doctrines. As a pagan, young Augustine had become deeply enmeshed in sexual vice. When he became a Christian, he retained the pagan idea that sex was inherently evil (even in marriage) and thus he became celibate. To him, sex became the sin of sins. He assumed that temptation is automatically sin. He soon discovered that sexual desires could not be eradicated. The result was that through extended, tortuous reasoning he concluded that since sexual desire was for him ineradicable, sin itself is also so deeply rooted in human nature that it can never be eradicated so long as we are imprisoned in mortal flesh. The Hellenistic view of the dichotomy of man's nature doubtless contributed to his thinking. God-implanted physical desires and love were mistakenly considered a hindrance to holiness. Having concluded that sin is ineradicable in human nature, Augustine went further in his efforts to find some reason for God's acceptance of "the 135
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
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danger that the false christ of Bab
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The real problem here is the questi
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that is just the point of the teach
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the finest care any human mother co
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limited to the innocent physical ef
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although she helped them to clarify
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and still be sinless (ibid., p. 62)
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and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
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Page 89 and 90: If we say that Christ took the sinl
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Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
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Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
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Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133: truly spoken through Leo," Vol. 13,
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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