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The Golden Chain - Robert J. Wieland

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Testament concepts of Christ's humanity (op. cit.,<br />

pp. 129 ff). <strong>The</strong> reason is that although the early<br />

councils did firmly uphold the humanity of Christ<br />

as well as His divinity, they did not clearly spell<br />

out what kind of humanity He took, and that<br />

humanity came to be understood as the sinless<br />

nature of the pre-Fall Adam.<br />

Nicea and Chalcedon cannot escape being a<br />

part of the great controversy history. Speaking of<br />

the context of that era, Ellen White says:<br />

Almost imperceptibly the customs of<br />

heathenism found their way into the Christian<br />

church.... As persecution ceased, and Christianity<br />

entered the courts and palaces of kings, she laid<br />

aside the humble simplicity of Christ and His<br />

apostles for the pomp of pagan priests and rulers;<br />

and in place of the requirements of God, she<br />

substituted human theories and traditions. <strong>The</strong><br />

nominal conversion of Constantine, in the early<br />

part of the fourth century, caused great rejoicing;<br />

and the world, cloaked with a form of<br />

righteousness, walked into the church. Now the<br />

131

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