The Golden Chain - Robert J. Wieland

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Chapter 4 Roman Catholicism's Deadly Broken Link 1. Did the Councils of Nicea (A.D. 325) and Chalcedon (A.D. 451) go far enough in understanding the humanity of Christ? Those early post-apostolic centuries were dominated by fierce theological controversies over the humanity of Christ. Stalwart Greek theologians fought bravely to save the church from the heresy of Arianism.1 The formula hammered out by the debates of these general councils on the humanity of Christ is commendably orthodox. But though it was orthodox, the following centuries saw it as a stale orthodoxy that eventually led to a denial of Christ's true humanity. As Harry Johnson remarks, the "orthodox" church leaders throughout history continued to persecute bitterly those who dared to uphold the clear New 130
Testament concepts of Christ's humanity (op. cit., pp. 129 ff). The reason is that although the early councils did firmly uphold the humanity of Christ as well as His divinity, they did not clearly spell out what kind of humanity He took, and that humanity came to be understood as the sinless nature of the pre-Fall Adam. Nicea and Chalcedon cannot escape being a part of the great controversy history. Speaking of the context of that era, Ellen White says: Almost imperceptibly the customs of heathenism found their way into the Christian church.... As persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the 131
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
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danger that the false christ of Bab
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The real problem here is the questi
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that is just the point of the teach
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the finest care any human mother co
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limited to the innocent physical ef
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although she helped them to clarify
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Page 81 and 82: and Waggoner were teaching; she rej
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Page 89 and 90: If we say that Christ took the sinl
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Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
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Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
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Page 121 and 122: or corruption as "resting upon Chri
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Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129: (d) "Every struggle against sin, ev
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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