The Golden Chain - Robert J. Wieland

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eading of inspired writings, I believe we shall encounter no problems of confusion. As to the embarrassment we fear could come from the ridicule of "orthodox" Evangelicals should we publicly embrace that "most precious message" God gave to us, I believe we may be repeating the unbelief of the ten spies at Kadesh- Barnea. They were sinfully afraid of "giants" who were powerless before the arm of the Lord. The popular churches desperately need to have their minds stirred by a bold proclamation of Bible truth. And especially in this area of Christ's righteousness, there is a tremendous vacuum waiting to be filled. Millions in the popular churches want to be led to the true Christ and find Him "nigh at hand" and not "afar off." Ellen White's enthusiastic endorsement of Jones's and Waggoner's presentation of Christ and His righteousness at South Lancaster, Massachusetts, January 11,1889 is on record: "We felt the necessity of presenting Christ as a Saviour who was not afar off, but nigh at hand" (R&H, March 5,1889). That statement alone lifts this subject out 12
of the realm of sterile theology into practical gospel living. Further, there is not the slightest need for us to be embarrassed. The Lord has already prepared the way before us. Well-respected individual non- Adventist theologians today have come to believe basically the same truth as the 1888 idea about Jesus. The British theologian Harry Johnson has written a doctoral thesis at London University, The Humanity of the Saviour, in which he convincingly demonstrates that respected theologians through the centuries have embraced a view of Christ's nature identical to that which was the heart of our 1888 message. Johnson cites the following: Gregory of Nyssa (330-395 A.D.), Felix of Urgel (f. 792), Antoinette Bourignon (1616-1680), Peter Poiret (1646-1719), Christian Fende, Johann Konrad Dippel (1673-1734), Gottfried Menken (1768-1831), Hermann Friedrich Kohlburgge (1803-1875), Edward Irving (1792-1834), Thomas Erskine of Linlathen (1788-1870), Johann Christian Konrad von Hofmann (1810-1917), and McCloud Campbell (1800-1872). There was also J. 13
Page 1 and 2: THE GOLDEN CHAIN Robert J. Wieland
Page 3 and 4: unity in understanding and proclaim
Page 5 and 6: Though some may be tempted to doubt
Page 7 and 8: "For years," says Ellen White, "I h
Page 9 and 10: If such contradiction seems apparen
Page 11: een instructed as they should have
Page 15 and 16: how this "most precious message" wa
Page 17 and 18: in letters, articles, and manuscrip
Page 19 and 20: 1888 message, there is indeed a cal
Page 21 and 22: A Brief Review of the 1888 Concept
Page 23 and 24: It is possible for those who exerci
Page 25 and 26: which all fallen descendants of Ada
Page 27 and 28: 16, KJV). That is, He took upon Him
Page 29 and 30: In what consisted the strength of t
Page 31 and 32: "likeness" in Romans 8:3 to make cl
Page 33 and 34: translates it, "tempted exactly as
Page 35 and 36: We must distinguish between Christ'
Page 37 and 38: would have some chaff hanging on th
Page 39 and 40: this subject is not important now.
Page 41 and 42: lood." And these sinful drives are
Page 43 and 44: Christ victor over Satan if He pick
Page 45 and 46: has resulted in a vast amount of mi
Page 47 and 48: The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64:
in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66:
have died, for the only "wages of s
Page 67 and 68:
danger that the false christ of Bab
Page 69 and 70:
The real problem here is the questi
Page 71 and 72:
that is just the point of the teach
Page 73 and 74:
the finest care any human mother co
Page 75 and 76:
limited to the innocent physical ef
Page 77 and 78:
although she helped them to clarify
Page 79 and 80:
and still be sinless (ibid., p. 62)
Page 81 and 82:
and Waggoner were teaching; she rej
Page 83 and 84:
publication as Christ and His Right
Page 85 and 86:
workers rebuking them when necessar
Page 87 and 88:
issues—nobody is "perfect" except
Page 89 and 90:
If we say that Christ took the sinl
Page 91 and 92:
"passion" ever had a chance to deve
Page 93 and 94:
it—by passing over the ground whe
Page 95 and 96:
flesh." He did not permit His "fles
Page 97 and 98:
commandments." Going to the cross w
Page 99 and 100:
Scripture. An "inclination" to sin
Page 101 and 102:
12. What does this statement mean:
Page 103 and 104:
A careful reading of Melville and W
Page 105 and 106:
come in our "flesh," which is our s
Page 107 and 108:
But if He comes no nearer to us tha
Page 109 and 110:
"touched with the feeling of our in
Page 111 and 112:
Chapter 3 Is the “Baker Letter”
Page 113 and 114:
2. If Christ took the sinful nature
Page 115 and 116:
2, pages 2157 and 2158 under "Prope
Page 117 and 118:
spotless as when He left the courts
Page 119 and 120:
upon Christ, or that He in any way
Page 121 and 122:
or corruption as "resting upon Chri
Page 123 and 124:
had before communicated with humani
Page 125 and 126:
9. "He [Christ] did humble Himself
Page 127 and 128:
that differs from theirs (Feb. 18).
Page 129 and 130:
(d) "Every struggle against sin, ev
Page 131 and 132:
Testament concepts of Christ's huma
Page 133 and 134:
truly spoken through Leo," Vol. 13,
Page 135 and 136:
along with Sunday sacredness and ot
Page 137 and 138:
3. If we leave out Augustine's erro
Page 139 and 140:
closely intertwined with a correct
Page 141 and 142:
and Martyr, says, speaking first of
Page 143 and 144:
view is unnecessary? Merely to say
Page 145:
effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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