The Golden Chain - Robert J. Wieland

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came with such a heredity,... to give us the example of a sinless life (ibid., p. 49). Obviously, according to her emphasis, the fallen "heredity" that Christ "accepted" was not mere physical deterioration, but also "moral." Her point is that in our nature, which is clearly "sinful," it is possible to live "a sinless life," for He did so as an "example." "The lowest depths I of degradation" are spiritual and moral, not merely physical. And it was "man" there that Christ "rescued" with that long "golden chain" let down from heaven, in which there is to be no "broken link." In no way does this compromise the perfect sinlessness of Christ. It enhances it, and gives us hope. This is the "message of Christ's righteousness." Ellen White's language seems clear: "Christ was to redeem Adam's failure,... but when Adam was assailed by the tempter, none of the effects I of sin were upon him.... It was not thus with Jesus." The I great controversy requires that He redeem our failure too! 124
9. "He [Christ] did humble Himself when He saw He was in fashion as a man, that He might understand the force of all temptations wherewith man is beset" (5BC 1128, 1129). Does this suggest that He was born with a different nature than ours, but later in His incarnation, He "humbled Himself"? Not necessarily. Christ was born as a human baby and "grew" in knowledge and understanding. "He learned obedience by the things which He suffered" (Hebrews 5:8; see also Luke 2:52). As a baby He could not "understands^ force of all temptations wherewith man is beset"—no baby can. He had to grow into this maturity. The point is that at any moment in this growth process, the Son of God could have refused to suffer further, and He could have excused Himself from further participation with us in temptation. But He "humbled Himself to suffer "the force of all temptations" to the end. 125
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
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danger that the false christ of Bab
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The real problem here is the questi
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that is just the point of the teach
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Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
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Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
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Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
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Page 121 and 122: or corruption as "resting upon Chri
Page 123: had before communicated with humani
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Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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