The Golden Chain - Robert J. Wieland

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own will, but the will of Him who sent Me" (John 5:30; 6:38). "Christ did not please Himself (Romans 15:3). Therefore His righteousness was the fruit of a constant struggle to yield His will to His Father's will; and the terrible extent of that struggle is seen in His agony in Gethsemane and on the cross. Ellen White's expression indicates that "a taint of corruption resting upon Christ" would have been equivalent to His “yielding to corruption.” And that would have been sin. And that He never did, or thought, or purposed, or even fantasized. 6. How could Christ have taken upon Himself the sinful nature of man after the fall, and not have had "a taint of sin"? The word "taint" means a touch or flavor indicating the presence of the tainting article. Spoiled milk has the "taint" of spoilage because the spoilage is there. If Christ had "a taint of sin" or permitted it "for one moment" to "rest upon Him," He would be a sinner and thus have brought on Himself "the taint of sin." Jones's and Waggoner's message never presented the slightest "taint" of sin 120
or corruption as "resting upon Christ." But Christ endured the full tempt-ability that the fallen sons of Adam meet, not only the tempt-ability of the sinless, unfallen Adam in the Garden. The glory of "Christ's righteousness" is that never "for a moment" did He allow a taint of sin to "rest" upon Himself. The cross is the answer. 7. If Christ was "born without a taint of sin" (Letter 97, 1898), was He not different from us who are "born with inherent propensities of disobedience" (5BC 1128)? Yes, He was surely different from us, for we are fallen sinners and He was sinless. What was "unlike" between us was His character, His righteousness. What is "like" between us is His nature which He "took," His genetic heredity and ours. We must not misunderstand what are our "inherent propensities of disobedience," or how we inherit them. Ellen White is very clear that prenatal influences are a part of our "inheritance." But perhaps there is a difference between "inherent propensities to disobedience" that a baby might 121
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
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danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
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Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 89 and 90: If we say that Christ took the sinl
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Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
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Page 103 and 104: A careful reading of Melville and W
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Page 107 and 108: But if He comes no nearer to us tha
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Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
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Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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